Sawaal_101) Zamana Ko Bura Kehna Kaisa Hai?
Jawaab▶
Fiqihe Aazame Hind Musannife Bahare Shari'at Huzoor Sadrushshariah Hazrat Allama Mufti Amjad Ali Aazmi Alaihir Rahma Tehreer Farmate Hain Ke
Zamana Ko Bura Nahi Kehna Chahiye , Zamana Ne Kis Ka Kya Bigada, Hadees Main Irshad Farmaya Ke Allah Azza-O-Jal Farmata Hai Ke,
یوذ ینی ابن آدم یسب الدھر و انا الدھر بیدی الامر اقلب اللیل والنہار
Ibne Aadam Mujhe Aeza Deta Hai Zamana Ko Bura Kehta Hai Halanke Zamana Main Tasarruf Karne Wala Main Hon , Kaam Mere Hath (Dast Qudrat) Main Hai.. Main Raat-O-Din Ko Pherta Hon.. Aur Agar Muraad Zamana Se Ahle_Zamana Hai Ke Is Zamana Main Aksar Log Acche Nahi, Fitna Fasaad Kasrat Se Hai, Khair -O- Sulah Wale Kam Hai To Ye Theek Hai.. Aur Agar Tamaam Log Muraad Hain Ke Ab Koyi Shakhs Accha Nahi Sab Bure Hi Hai To Ghalat Khud Bura.
(Fatawa Amjadiyah, Jild:44, Safa:316)
Sawaal_102) Kya Gadi Par QurAan ki Aayat Likhwa Sakte Hai
Mas'ala Ye Hai Ke Zaid Apni Gaadi Pe MashaAllah Ya Haza Min Fadli Rabbi, Ya Koyi Qura'an Ki Aayat Likhwata Hai To Kya Aisa Likhwana Durust Hai Aur Jab Gaadi Dhulte Hai To Us Qur'Aan Ki Aayat Ka Pani Gandi Jagah Jata Hai. Qur'Aan Wa Hadees Ki Roshni Me Jawab Inayat Farmay.
Jawaab▶ Gaadiyo Par QurAani Aayat Ka Na Likhwana Hi Behtar Hai, Kyunke Un Aayaate QurAaniyah Par Najis Jagah Se Ud Kar Napaak Pani Dhool Mitti Waghaira Lagegi Aur Phir Uske Dhulne Par Pani Pair Ke Niche Aayega Jisse Be'Adbi Hogi Lihaza Likhne Se Bachna Chahiye.
( 📚Aisa hi Fatawa Faqihe Millat, jild -1, S:196, Par Hai)
WALLAHU ALAM BISSAWAB
Sawaal_103) Ulmaye Kiraam Is MuAmilah Mein Rehnumayi Farmaye'n Ke Chaand Aur Suraj Gahan Ke Dauraan Hamal Wali Aurat Kya So Nahi Sakti Aur Ghar Ke Bahar Nahi Ja Sakti ?
Jawaab ▶
Hazrat Aallama Mufti Muneeb-ul-Rahmaan Sahab Qiblah Tehreer Farmate Hain Ke,
Ye Kahyaal Shar'an Bilkul Baatil Aur Ghalat Hai Ke Suraj Ya Chaand Garhan Ke Mauqa Par Khawateen BilKhusoos Hamilah Khawateen Par Koyi Asar Murattab Hote Hain Ya Unhe'n Is Waqt Chalte Phirte Rehna Chahiye (Sona Nahi Chahiye) In Tawahhumaat Ki SharAn Koyi Haisiyat Nahi. Haan Khawateen Ko Bhi Chahiye Ke Namaz , Zikr , Tauba-O-Istighfaar Aur Tasbeeh -O- Tehmeed Mein Mashghool Rahe'n.
(Tafheemul Masayil , J:6 , S:47)
Sawaal_104) Masjid Mein Agar Batti Jala Kaisa?
Jawaab ▶Khushbu_Daar Agar Batti Ko Masjid Mein Jalana Se Agar Namaziyo'n Ko Koyi Takleef Na Hoto Uske Jalane Mein Koyi Harj Nahi. Balke Kaare Sawaab Hai.
Hazrat Aaisha RadiyAllahu Ta'Aala Anha Se Riwayat Hai Ke Huzoor ﷺ Ne Muhallo'n Mein Masjid Banane Ka Hukm Diya Aur Ye Ke Wo Saaf khushbu_Daar Rakhi Jaye.
(Abu Dawood Shareef , Hadees No.455)
Mazkurah Hadeese Paak Se Masjid Ko Khushbu_Daar Rakhne Ka Suboot Milta Hai. Lihaza Masjid Ko Ood Lobaan Agar Batti Jaisi Khushbu_Daar Cheezo'n Se Khushbu_Daar Kar Sakte Hain.
Lekin Itna Zaroor Yaad Rakhe'n Ke Agar Batti Ko Sulgane Ke Liye Masjid Mein Maachis Na Jalaye'n Isliye Ke Us Mein Barood Ki Badbu Nikalti Hai Aur Masjid Ko Badbu Se Bachana Wajib Hai... Balke Jab Bhi Jalana Chahe To Maachis Aur Agar Batti Duno'n Masjid Ki Had Ke Bahar Le Jaye Aur Waha Maachis Jala Kar Agar Batti Sulgaye'n Phir Andar Lakar Lagaye'n.
Kyun Ke Fatawa Radwiyah , J:6 , S:381 Par Hai Ke Masjid Ko Bu Se Bachana Wajib Hai Lihaza Masjid Mein Mitti Ka Tail Jalana Haraam Masjid Mein Diya Bhi Sulgana Haraam.
Sawaal_105) Muqaddas Maqamaat Ki Tasaweer Wale Musalle Ka Hukm
Jis Musalley Par Haremain Sharefain Ya Masaajid Ki Tasweer Bani Ho Unpar Namaz Ada Karna Kaisa?
Jawaab▶
Sawal Mein Jis Tarah Ke Musalley Ka Zikr Hai Unpar Namaz Hojayegi Lekin Aise Ja'namazo'n Par Namaz Padhna Accha Nahi.
Hazrat Allama Mufti Waqaruddeen Qadri Razvi RahmatullAhi Alaih Tehreer Farmate Hain Ke,
Ka'aba Ke Andar Jana Aur Namaz Padhna Jaaiz Hai Aur Sunnat Se Sabit Hai . Jab Asal Ka'aba Ki Zameen Par Pao'n Rakhna Jaaiz Hai To Tasawire Ka'aba Par Pao'n Rakhne Mein Koyi Harj Nahi. Waise Bhi Tasaweer Ka Hukm Asal Shay Ki Hukm Sa Nahi Hota, Naqsh-O-Nigaar Wali Ja'namazo'n Par Namaz Padhna Accha Nahi Ke Tawajjuh Unki Taraf Rahegi, Aur Khushu'a -O- Khuzu'a Mein Farq Aayega.
(Waqarul Fatawa , J:2 , S:515)
Sawal_106) Kafir Ko Sadqa Karna Kaisa Hai? Kya Koyi Muslim Kisi kafir Ko Sadqa De Sakta Hai?
Jawaab▶ Kafir Ko Sadqa Dena Haraam Hai Aisa Hi Fatawa Razwiyah Mutarjim Jild44 Safa:290 Par Hai.
Qurbani Ke Masayil(Q&A)
Sawaal_107) Ek Hi Janwar Main Agar 6 Hissa Qurbani Aur 1 Hissa Aqeeqah Ka Hoto Waqte Zibah Konsi Dua Padhe Padhe'n? Qurbani Wali Ya Aqeeqah Wali.
Jawaab ▶ Fiqihe Millat Hazrat Allama Mufti JalaLuddeen Amjadi Alaihir Rahma Tehreer Farmate Hain Ke
Ek Hi Janwar Main Agar Kuch Hissa Qurbani Aur Kuch Hissa Aqeeqah Ka Hoto Waqte Zibah Duno'n Duaye Padhe.
(Fatawa Faiz Ul Rasul , Jild:4 , S:463)
Sawal_108) Khassi Janwar Ki Qurbani Ka Hukm?
Kya Farmate Ulmaye Kiraam Is Mas'alah Ke Bare Main
Kuch Log Kehte Hain Ke
Jo Janwar Khassi Kiya Huwa Ho Uski Qurbani Karna Jaaiz Hai Kya Ye Durust Hai
Jawaab▶
Khassi Janwar Ki Qurbani Jaaiz Balke Sunnat Se Sabit Hai
Hazrat Allama Mufti Muneeb-ul-Rahman Sahab Qibla Tehreer Farmate Hain Ke,
Bila Shuba Qurbani Ke Janwar Ka Aeb Se Paak Hona Shar'an Zaruri Hai Aur Aeb-Daar Janwar Ki Qurbani Jaaiz Nahi Aur Aeb Se Muraad Wo Aeb Hai Jo Taajiro'n Ke Nazdeek Aeb Shumar Hota Ho Aur Qimat Main Kami Ka Baa'is Ho Khassi Hona Taajiro'n Ke Nazdeek Aeb Nahi Hai , Balke Khassi Janwar Ki Qimat Zyada Hoti Hai.. Aur Sunnat Se Bhi Khassi Janwar Ki Qurbani Saabit Hai..
Sunan Abu Dawood Main Hadees Hai Hazrat Jabir RadiyAllahu Ta'Aala Anhu Bayaan Karte Hain Ke Qurbani Ke Din RasoolAllah ﷺ Ne Du KhoobSurath Sengo'n Wale Khassi Mendhe Zibah Farmaye.
(Tafhimul Masayil , J:2 , S:236)
Sawaal_109) Kya Baanjh Bakri Ki Qurbani Jaaiz Hai?
Jawaab▶ Jee Haan Jaaiz Hai.
Fiqihe Millat Hazrat Allama Mufti JalaLuddeen Amjadi Alaihir Rahma Tehreer Farmate Hain Ke
Baanjh Bakri Ki Qurbani Jaaiz Hai.
(Fatawa Faiz-ul-Rasul , J 2 , S:461)
Qurbani Ke Liye Bakra Liya Lekin Nafa'a Milne Par Bech Diya To Kya Hukm Hai
Sawaal_110) Zaid Ne Qurbani Ke Liye Ek Bada Janwar Kharida Jiski Qeemat (Price) 10,000 Hai , Bakar Ko Usi Janwar Ko Wo Qurbani Ke Liye 15,000 Mein De Raha Hai (5000) Munafa (Profit) Milne Par Kya Aisi Surat Mein Koyi Sharee Hukm Zaid Ya Bakar Par Naafiz Hoga?
Jawaab ▶
Zaid Agar Maalike Nisaab Hai To Uspar Kisi Ek Janwar Ki Qurbani Wajib Hai. Ab Jab Ke Usne Kharide Huwe Janwar Ko Bech Diya Hai To Uspar Zaruri Hai Ke Usi Ke Misl Dusre Janwar Ki Qurbani Kare To Qurbani Hojayegi Aur Wajib Bhi Saaqit Hojayega.
(Aisa Hi Fatawa Fiqihe Millat , J:2 , S:254 Par Hai)
Al-Mabsoot Mein Hai Ke ,
"اذالشتری اضحية ثم باعھا فالشتری مثلھا فلاباس بذلک"
Yaani Agar Kisi Ne Qurbani Ka Janwar Bech Dala Uske Ba'd Phir Usi Jaisa Dusra Janwar Khareed Liya To Us Mein Koyi Muzayeqah Nahi Hai.
(Jild:12 , S:13)
Aur Agar Zaid Maalike Nisaab Nahi Hai To Uspar Usi Janwar Ki Qurbani Wajib Thi Aur Bechna Jaaiz Nahi Tha Lekin Jab Usne Janwar Ko Bech Diya Hai To Ab Uske Liye Zaruri Hai Ke Uski Qeemat Bhi Sadqa Kare.
(Aisa Hi Fatawa Fiqihe Millat , J:2 , S:254 Par Hai)
Sawaal_111) Qurbani Ke Liye Bakra Ki Umar Ek Saal Hona Zaruri Hai
Agar Ek Saal Umar Na Ho Balke Ek Mahina Kam Ho Lekin Dekhne Mein Ek Saal Ka Lagta Hoto Uski Qurbani Ho Sakti Hai Ya Nahi Rehnumayi Farmaye
Jawaab▶
Fiqihe Millat Hazrat Allama Mufti JalaLudee Amjadi Alaihirrama Tehreer Farmate Hain Ke,
Us Bakre Ki Qurbani Jaaiz Nahi Jo Saal Bhar Se Kam Ho Khwa Kitna Hi Farba Ho Ke Qurbani Ke Bakre Ki Umar Saal Bhar Hona Zaruri Hai.
(Fatawa Faiz ul Rasul J:2 , S:448)
Qurbani Ke Liye Bhedh , Bakra , Bakri , Ki Umar Pure Ek Saal Hona Zaruri Hai, Saal Bhar Pure Hone Mein Chand Ghanto'n Ki Bhi Kami Hai To Uski Qurbani Durust Nahi Hai.
(Fatawa Yurup, S:239)
Mas'alah: Bakra Bakri Ki Umar Jab Pure Ek Saal Hojaye To Uski Qurbani Jaaiz Hai Chahe Uska Daant Nikla Ho Ya Na Nikla Ho.
(Rudul Muhtaar, J:5, S 204)
(Fatawa Faiz Ul Rasul , J:2 , S:454)
Fiqihe Aazame Hind Huzoor Sadrushshariah Alaihir Rahma Tehreer Farmate Hain Ke,
Haan Dumba Ya Bhedh Ka 6/Mah Ka Baccha Agar Itna Bada Ho Ke Door Se Dekhne Mein Saal Bhar Ka Ma'aloom Hota Hoto Uski Qurbani Jaaiz Hai.
(Bahare Shari'at , J:3 , H:15 , S:340)
Bakre Ka Daant Na Hoto Kya Hukm Hai
Sawaal_112) Kya Farmate Hain Muftiyane Kiraam Is Mas'alah Main Ke Agar Janwar Ek Saal Ka Hogaya Magar Uske Daant Nahi Nikle To Kya Uski Qurbani Ho Sakti Hai.?
Jawaab▶
Surate Mas'ulah Main Agar Wo Janwar Un Main Se Hai Jinki Qurbani Ek Saal Main Jaaiz Hojati Hai Jaise Bakra Bakri Waghairah To Us Janwar Ki Qurbani Jaaiz Hai Ba Sharte Ke Koyi Aur Wajah Qurbani Se Mane'a Na Ho.
Fiqihe Millat Hazrat Allama Mufti JalaLuddeen Amjadi Alaihir Rahma Tehreer Farmate Hain Ke ,
Bakra Bakri Ki Umar Jab Pure Ek Saal Hojaye To Uski Qurbani Jaaiz Hai Chahe Uska Daant Nikla Hon Ya Na Nikla Ho.
(Ruddul Muhtaar , J:5 , S:204)
(Fatawa Faizur Rusool , J:2 ,S:454)
WALLAHU ALAM BISSAWAB
Sawaal_113)Kya Ojhdi Kafir Ko De Sakte Hain?
Jawaab▶ Fatawa Fiqihe Millat Main Hai Ke,
Ojhdi Ghair_Muslim Ko De Sakte Hain Koyi Harj Nahi Hai.
(J:2 , S:251)
TaaJDaare Ahle_Sunnat Huzoor Aala Hazrat Fazile Bareillvi RadiyAllahu Ta'Aala Anhu Tehreer Farmate Hain Ke,
Aant Khane Ki Cheez Nahi Phenk Dene Ki Cheez Hai Wo Agar Kafir Le Jaye Ya Kafir Ko Di Jaye To Harj Nahi..
(Fatawa Razwiyah, J:8 , Safha:467)
Qurbani Wajib Ho Lekin Paise Na Hoto Kya Kare
Sawaal _ 114)Hinda Malike Nisaab Hai Par Uske Pass Bakra Lene Paise Nahi Hai Aur Uske Shohar Ke Pass Bhi Paise Nahi Hai To Kya Kiya Jaye?
Jawaab▶
Agar Waqa'ee Hindah Malike Nisaab Hai To Uspar Qurbani Wajib Hai Agar Naqd Paas Main Na Hoto kisi Se Qarz Lekar Qurbani Kare.
TaaDaare Ahle_Sunnat Mujaddide Deen-O-Millat Huzoor AalaHazrat Fazile Bareillvi RadiyAllahu Ta'Aala Anhu Tehreer Farmate Hain Ke,
Jis Par Qurbani Hai Aur Us Waqt Uske Pass Naqd Nahi Wo Chahe Qarz Le Kar Qurbani Kare Ya Apna Kuch Maal Beche.
(Fatawa Razwiyah, J:8 , S:393)
Janwar Ke Kaan Main Agar Surakh Ho To Uski Qurbani Makrooh Hai
Sawaal_115) Hazrat Misal Ke Taur Par Maine 1_Bakra Khareeda RAat Main SAhi Se Dekha Nahi Aur Jab Subah Dekha To Uske KAan Main Chhed Hai Kya Uski Qurbani Ho Sakti Hai Ya Nahi ??
Jawaab▶
Mazkoorah Janwar Ki Qurbani Ho Jayegi Lekin Makrooh Tanzeehi Hogi
Hazrate Ali RadiyAllahu Ta'Aala Anhu Se Riwayat Hai Ki Rasoolullah Sallallahu Alaihi Wassllam Ne Farmaya Ke Ham Janwaro Ke KAan Aur Ankhe'n Ghaur Se Dekhle'n Aur Uski Qurbani Na Kare'n Jiske KAan Main Surakh Ho.
(Bahare Shariat Jild-3 ,Hissa- 15, Safha-331, Qurbani ka byan,Maktabatul Madeena, Ba hawala Tirmizi Shareef)
Lekin Ulmaye Kiraam Farmate Hai Ke Ye Mumani'at Istehabab Par Mahmool Hai Yani Behtar Ye Hai Ke Aisa Janwar Qurbani Ke Liye Na Hona Chahiye Qurbani Ke Janwar Ko Aib Se Khali Hona Chahiye Lekin Agar Thoda Sa Aib Hoto Qurbani Ho Jayegi Magar Makrooh Tanzeehi Hogi.
( Fatawa Khaliliya Jild-3, Safha-140 )
WALLAHU ALAM BISSAWAB
Qurbani se Pahle Khane Pine ka Shar'ee Hukm
Sawaal_116) Namaz Eid Ul Adha Se Pehle Kuch Na Khana Ye Kab Se Hai Namazr Fajar Ke Ba'd Se Ya Eid Ul Adha Ki Namaz Se Kuch Ghanta Ya Minute Pehlese ?
Jawaab ▶
Qurbani Karne Wale Ke Liye Mustahab Ye Hai Ke Eid Ke Din Qurbani Se Pehle Kuchh Na Khaye Balke Qurbani Ke Gosht Main Se Hi Khane Ka Aehtamaam Kare'n.
(Fazayil-O- Masayile Qurbani , Safha:39)
Fiqihe Millat Hazrat Allama Mufti JalaLuddeen Amjadi Alaihir Rahma Tehreer Farmate Hain Ke,
Eid-ul-Adha Ke Roz Mustahab Ye Hai Ke Namaz Ada Karne Se Pehle Kuch Na Khaye Agarche Qurbani Na Karni Ho Aur Agar Kha Liya To Karahat Nahi ._
(Fatawa Faizur Rusool , J:2 , S:444)
Janwar Ka Kan Nak Ya Dum Paidaishi Kataho To Kya Hukm Hai ?
Sawaal_117)
Kya Farmate Hain Ulmaye Kiraam -wa- Muftiyane Eezaam Is Mas'alah Ke Bare Main Ke Qurbani Ke Janwar Ke Paida'ishi Naak Ya Kaan Ya Dum Kate Hon To Kya Us Janwar Ki Qurbani Durust Hai Nez Koyi Bhi Aib Hai Magar Paida'ishi To Kya Qurbani Hojayegi?
Jawaab▶Jis Janwar Ki Paida'ishi Kaan Ya Dum Na Ho Uski Qurbani Jaaiz Nahi. Ya Kaan Ya Dum To Hai Lekin Dum Ya Koyi Kan Tihayi Hissah Se Zyada Kata Huwa Hai To Uski Bhi Qurbani Jaaiz Nahi.
لا تجوذ العمیاء والتی لا اذ ن لھا فی الخلقة
(Fatawa AalamGiri, Jild:5 , Safha:297)
Jis Janwar Ki Naak Na Ho Ya Kat Gayi Ho Uski Qurbani Bhi Jaaiz Nahi.
لاتجزی الجد عا ، وھی مقطوعة الانف.
(Fatawa AalamGiri , Jild:5 , Safha:298)
WALLAHU ALAM BISSAWAB
Bawaqt Qurbani Aurat Ke Naam Ke Sath Shauhar Ya Baap Ka Naam Lena Zaruri Nahi
Sawaal_118)
Agar Biwi Ke Naam Se Qurbani Ho Tou Biwi Ke Naam Ke Ba'd Shauhar Ka Naam Lenge Ya Biwi Ke Walid Ka Naam ?
Jawaab▶ Agar Biwi Ke Naam Qurbani Hoto Uske Naam Ke Sath Waalid Ya Shauhar Ka Naam Lena Zaruri Nahi Aurat Ka Naam Lena Kaafi Hai.
Fiqihe Millat Hazrat Allama Mufti JalaLuddeen Amjadi Alaihir Rahma Tehreer Farmate Hain Ke
Jis Aurat Ki Taraf Se Qurbani Ho Khuda-E-Aleem -O-Khabeer Khoob Janta Hai Ke Wo Fula'n Ki Ladki, Fula'n Ki Biwi Hai, Isliye Sirf Aurat Ka Naam Lena Kaafi Hai, Fula'n Binte Fula'n Ya Fula'n Zauja - E - Fula'n Kahna Zaruri Nahi, Aur Agar Keh De To Koi Harj Nahi.
(Fatawa Faizur Rasool , Jild:2 , Safha:448)
WALLAHU ALAM BISSAWAB
Bakre Ki Umar Ek Saal Hone Main 4 Din Kam Hoto Kya Hukm Hai
Sawaal_119)
Agar Bakre Ki Umar Ek Saal Mukammal Nahi Hai 4 Din Kam Hai To Qurbani Hogi Ya Nahi?
Jawaab ▶
Qurbani Ke Liye Bhedh, Bakra ,Bakri Ki Umar Pure 1_Saal Hona Zaruri Hai, Saal Bhar Hone Main Chand Ghanto'n Ki Bhi Kami Hai To Uski Qurbani Durust Nahi Hai.
(Fatawa Urup , Safha:349)
WALLAHU ALAM BISSAWAB
Sawaal_120) Qurbani Ke Janwar Ne Agar Qurbani Se Pehle Baccha Diya To Us Bacche Ko Kya Kiya Jaye?
Jawaab▶ Hukm Yahi Hai Ke Mazkurah Baccha Ko Isi Saal Ayyame Nahar Main Zibah Kar Diya Jaye.
Fiqihe Aazame Hind Musannife Bahare shari'at Huzoor Sadrushshsriah Hazrat Aalama Mufti Amjadi Alaihir Rahma Tehreer Farmate Hain Ke
Qurbani Ke Liye Janwar kharidah Tha Qurbani Karne Se Pehle Uske Baccha Paida Huwa To Baccha Ko Bhi Zibah Kar Dale Aur Agar Baccha Bech Dala To Uska Saman (Qeemat) Sadqa Kar De Aur Agar Na Zibah Kiya Na Bai'a (Farokht) Kiya Aur Ayyame Nahar Guzar Gaye To Usko Zinda Sadqa Kar De.
(Bahare Shari'at , Jild:3 , Hissa:15 , Safha:347)
Sawaal_121)
Agar Kisi Ki Qurbani 11 Ya 12 Zul_Hijjah Ko Hoto Kya Wo 10-Zul_Hijjah Ko Baal Aur Nakhun Kaat Sakta Hai?
Jawaab ▶
Baqra Eid Ki Namaz Ke Ba'd Apne Baal Aur Nakhun Kaat Sakta Hai Qurbani Ke 3no Tarikho'n Main Se Jis Tareekh Main Ho Usse Farq Nahi Padega.
(Fatawa Urup, Safha:357)
Kaya Puri Gaye Huzoor Ke Naam Se Qurbani Ho Sakti Hai ?
Sawaal_122
Kya Farmate Hain Muftiyane Shara'a Mateen Mas'alah Zail Main Ke Ek Shakhs Ek Gay Ke Saato'n Hisso'n Ki Qurbani Huzoor Sallallahu Ta'Aala Alaihi Wa Sallam Ke Naam Se De Sakte Hain Ya Nahi?
Jawaab▶
Gaye Ke Saato'n Hisse Ki Qurbani Huzoor Sallallaho Ta'Aala Alaihi Wa Sallam Ke Naam Se Ki Ja Sakti Hai Us Main Koyi Harj Nahi Hai.
Fiqihe Millat Hazrat Allama Mufti JalaLuddeen Amjadi Alaihir Rahma Tehreer Farmate Hain Ke,
Qurbani Ke Bade Janwar Ko 1-Shakhs Ke Naam Karna Jaaiz Hai.
(Fatawa Faizur Rasool , Jild:2 , Safha:464)
Lekin Jo Shakhs Maalike Nisaab Ho Uske Liye Hukm Ye Hai Ke Pehle Apne Naam Qurbani Kare Warna Gunehgaar Hoga.
Huzoor Sadrushsharia Alaihirrahma Tahrir Farmate Hai Ke
Jis Par Qurbani Wajib Hai Usko Khud Apne Naam Se Qurbani Karni Chahiye Apne Naam Se Karne Ke Ba'd Jitni Qurbaniya'n Kare Muzayeqah Nahi._
(Fatawa Amjadiyah , Jild 3 , Safha:315)
Fiqihe Millat Hazrat Allama Mufti JalaLuddee Amjadi Alaihir Rahma Tehreer Farmate Hain Ke
Jis Tarah Maalike Nisaab Par Har Saal Apni Taraf Se Zakaat -O- Fitrah Dena Wajib Hota Hai Aise Hi Har Maalike Nisaab Par Har Saal Apne Naam Se Qurbani Karna Wajib Hai Agar Maalike Nisaab Hote Huwe Har Saal Apne Naam Qurbani Na Karega To Gunahgaar Hoga Jis Tarah Dusre Ki Taraf Se Zakaat -O- Fitrah Ada Karne Se Maalike Nisaab Shakhs Bari-uzZimmah Na Hoga Aise Hi Dusre Ki Taraf Se Qurbani Karne Par Wajib Us Ke Zimmah Se Saaqit Na Hoga.
(Fatawa Faizur Rasool , Jild:2 , Safha:441)
WALLAHU ALAM BISSAWAB
Qurbani Ki Khaal Masjid Main Dena Kaisa Hai
Sawaal_123
Kya Farmate Hain Ulmaye Kiraam Ke Masjid Main Qurbani Ki Khaal Laga Sakte Hain Ke Nahi?
Jawaab▶ Qurbani Ki Khaal Masjid Main Dena Jaaiz Hai..
Fiqihe Millat Hazrat Mufti JalaLuddeen Amjadi Alaihir Rahma Tehreer Farmate Hain Ke,
Qurbani Ki Khaal Masjid Main De Ke Uska Muntazim Bech Kar Use Masjid Main Lagaye... Ya Masjid Main Sarf Karne Ki Niyyat Se Khud Farokht Karke Uska Paisa Ta'amire Masjid Main Lagaye Duno'n Surte'n Jaaiz Hai.
(Fatawa Faizur Rasool , Jild:2 , Safha:478)
Qurbani Karne Walo'n Ne Qurbani Ki Khaal Ko Masjid Ke Secretary Ya Imam Ko De Diya To Imam -O- Secretary Use Farokht Karke Uski Aamadni Se Masjid Ki Marammat Kara Sakte Hain, Kyunke Wo Sadqa-E- Wajibah Nahi Hai.
(Fatawa Urup, Safha:355)
WALLAHU ALAM BISSAWAB
Digar Masayil
Sawaal_124
Kya Farmate hai Muftiyane Kiram is Mas'alah Me Ladki ke liye 3-4 Sal Se Rishte ki Tlaash Me Hain, lekin koi Rishta Nahin Ho Raha Hai Uski Bha'un Kuchh Zyadah Bhikhri Huwi Hain. Dono Bha'un Mili Huyi Hai usko Nikal Sakte Hain Ya Kam kar Sakte Hai Kya ??
Jawaab ▶
Mufti-E- Aazam Hailand Hazrat Allama Mufti Abdul Wajid Sahab Qadri Tehreer Farmate Hain Ke,
Abru Ke Baal Ko Mundne Se Parhez Karna Chahiye Ke Mubada Tagh'eere Khalq Ke Jurm Ka Irtekaab Na Hojaye Aur Aisa Karne Wala Indash'sharah Haraam Kar Na Kehlaye.
(Fatawa Urap, Safha:535)
Ashraful Fatawa , Safha:310 , Main Hai Ke ,
Abru Ko Mukammal Saaf Karna Ya Zebo Zeenat Ke Liye Bareek Karna Durust Nahi , Albatta Agar Abru Ke Baal Itne Badh Jaye'n Ke Dusro'n Ki Nazar Main Bad Numa Ma'aloom Hon To Is Surath Main Sirf Is Had Tak Kaaatne Ki Ijazat Hai Ke Unki Islah Hojaye.
(Ashraful Fatawa , Sfha:310)
Fatawa Shaami Main Hai Ke,
لا باس یا خذالحاجبین و شعر و جھه مالم یشبه المخنث الخ.
WALLAHU ALAM BISSAWAB
Tebal Numa KursI Par Namaz Padhna Aur Uspe Sajdah Karna Kaisa Hai
Sawaal_125)
Ek Shakhs Ke Qamar Ki Haddi Tooti Huwi Hai Wo Jhuk Nahi Sakta Pas Wo Kursi Par Beth Kar Namaz Padhta Hai Aur Samne Takht Par Takiya Laga Kar Sajda Karta Hai
Is Tarah Namaz Durust Hai? Ya Wo ishare Se Ruku Sajda Kare?
Jawaab▶
Mazkurah Surath Main us Namazi Ki Namaz Durust Nahi Balke Makroohe Tehreemi Wajibul Ae'aadah Hai.
Hazat Allama Mufti Muneebur Rahmaan Sahab Qiblah Tehreer Farmate Hain Ke,
Agar Koi Shakhs Bimari Ki Waja Se Zameen Par Sajdah Karne Se Qaasir Hoto Uske Liye Hukm Ye Hai Ke Wo Ishaare Se Ruku-Wa-Sajdah Kare
Kisi Cheez Par Sar Rakh Kar Sajdah Karna Makroohe Tehreemi Hai.
Aaj kal Ba'z Masaajid Main Ye Riwaj Padh Gaya Hai Ke Kursi Rakhi Hoti Hai Uske Aage Sajde Ke Liye Tebal Numa Takhti Lagi Hoti Hai Aur Aise Namazi Jo Kisi Ma'azuri Ki Bina Par Sajdah Nahi Kar Sakte Wo Kursi Par Baith Kar Namaz Padhte Hain Aur Bethe Bithaye Us Takhti Par Sar Jama Kar Sajdah Kar Lete Hain Ye Tariqah Durust Nahi Hai Balke Makroohe Tehreemi Hai Ma'azoor Namazi Ko Chahiye Ke Baith Kar Namaz Padhe.. Agar Zameen Par Bethna Uske Liye Dushwaar Hai To Kursi Par Beh Kar Namaz Padh Sakta Hai. Albatta Ruku-Wa- Sujood Ishaare Se Kare Ruku ke Liye Munasib Had Tak Jhuke Aur Sajde Ke Liye Usse Zyada Jhuke_ Kisi Mez Ya Takhte Ya Bench Par Sar Rakh Kar Sajdah Na Kare Ke Ye Makroohe Tehreemi Hai.
(Tafhimul Masayil, Jild:3 , Safha:61)
Raddul Muhtaar Alad Durrul Mukhtaar Main Hain Ke,
Agar Namazi Ke Liye Ruku -Wa- Sajdah Karna Dushwaar Hojaye Duno'n Ka Dushwaar Hona Shart Nahi Balke Sirf Sajde Ka MutaAzzar Hona Hi Kaafi Hai To Bethe Huwe Ishaare Se Ruku -Wa- Sajdah Kare , Aur Ishaarah Karte Waqt Laazeman Sajde Ke Liye Ruku Ke Ba-Nisbat Zyada Jhuke.
(Jild:2 , Safha:495 , )
WALLAHU ALAM BISSAWAB
Sawaal_126
Chacha Zaat Bhai Ka Rishta Unke Mama Ki Ladki Se Karne Ki Baat Chal Rahi Hai...Par Recently Ek Baat Pata Chali Hai Ke Bachpan Main Mere Bhai Ne Ek Baar Apne Maami Ka Doodh Piya Hai, To Kya Ab Ye Nikah Hosakta Hai??? Kuch Logo'n Ka Kehna Hai Ke Ek Baar Pilane Se Koyi Farq Nahi Padta. 3 Din Ya 7-Din Ya 40- Din Tak Pilane Se Ya 40- Din Ke Pehle Pilaya To Maa-Bete Ka Rishta Hoga Warna Nahi...Ab Unhe Shari'at Ka Hukm Janna Hai.
Jawaab ▶
Surate Mas'ulah Main Mazkoor Ladke Ka Rishta Uske Mama Ki Ladki Se Haraam Hai Hargiz Jaaiz Nahi Basharte Ke Us Ladke Ne Bachpan Main 2- Saal ki Umr Ke Andar Hi Apni Mamani Ka Doodh Piya Ho Aur Doodh Halaq Ke Andar Chala Gaya Ho Agarche Thoda Hi Piya Ho.
(Aisa Hi Bahare Shari'at , Jild:2 , Hissah:7 , Safha: 36 Maktbatul Madina Men Hai)
Inke Darmiyan Nikah Ke Haraam hone Ki Wajah Ye Hai Ke Wo Aapas Main Razaayi Bhai Bahen Honge Aur Razaayi Bhai Bahen Ka Nikah Aapas Main Haraam Hai.
کماقال رسول اللہ صلی اللہ علیہ و سلم یحرم من الرضاعت ما یحرم من النسب
(Mishkat Shareef , Safha:273)
Aur Fatawa Aalamgiri Men Hai,
یحرم علی الرضیع ابواہ من الرضاع و اصولھا وفروعھا من النسب والرضاع جمیعا،،
Tarjuma: Ladka Ho Ya Ladki Unpar Razaayi Maa'n Baap Aur Unke Nasbi -Wa- Razayi Usool -O- Faroo'a Sab Haraam Hojate Hain.
(Jild:1 , Safha:321)
WALLAHU ALAM BISSAWAB
Sawaal_127
Aaj Kal Ye Post Bahot Se Groupo Main Chal Raha Hai Ke *10 Muharramul Haraam Ko Hazrat Muhammed SallallahuTa'AalaAlaihiwaSallam Ka Nikah Hazrat Bibi khadijatul Kubra RadiyAllahuAnha Se Huwa* Kya Ye Sach Hai?
Jawaab▶
Hazrat Allamah Imam Abdul Rahman Bin Abdussalam Al-Safuri RahmatullAhu Alaihi Tehreer Farmate Hain Ke,
Nabi Kareem SallallahuAlaihiWaSallam Ke Sath Hazrat Ummul Momineen Khadijatul Kubra RadiyAllahuAnha Ka Nikah Allah Ta'Aala Ne Aasmano'n Par Aashurah Ke Roz Kiya.
(Nuzhatul Majalis, Jild:1 , Safha:496)
Fiqihe Millat Hazrat Allamah Mufti JalaLuddeen Amjadi AlaihirRahmah,
Ne Bhi Is Riwayat Ko Apni Mash'hoor -O- Ma'aroof Kitaab Khutbate Muharram , Safha:460 Par Tehreer Farmaya Hai.
Sawaal_128
Sawal Ye Hai Ke Zaid Ne Masjid Ke Imam Sahab Se Kaha Ke Agar Aapke Paas Padha Huwa QurAan Hai To Mere Walid Marhoom Ke Liye AeSaale Sawaab Kar Dijiye Is Par Imam Sahab Ne Kaha Ke Abhi To Padha Huwa Nahi Hai Lekin Phir Bhi Ek QurAan Aapke Walid Ke Liye Bakhash Deta Hon Ba'd Me'n Use Me'n Padh Lu'n Ga To Kya Imam Sahab Ka Na Padhe Huwe QurAan Ko Aesaale Sawaab Karna Durust Hai.
Jawaab▶
Jee Haan Surate Mas'ulah Me'n Imam Sahab Ka Na Padhe Huwe QurAan Ko Aesaale Sawaab Karna Durust Hai.
Behrul Uloom Hazrat Allama Mufti Abdul Mannaan Alaihir Rahmah Tehreer Farmate Hain Ke,
Is Tarah Sawaab Ponhchaya Ja Sakta Hai Ke Itne Paare Jo Me'n Padhunga Iska Sawaab Falaa'n Ko Mile.
( Fatawa Behrul Uloom, Jild:6 , Safha:391)
Sawaal_129_
KYA SAFAR KA MAHINA NAHUSAT WAALA HAI (Ma'aazAllah)..?
Jawaab▶
Gunahgar ke liye Manhusiyat har chiz me he
Safar Waghaira Kisi Mahine Ya Makhsoos Waqt Ko Manhoos Samajhna Durust Nahi, Tamaam Auqaat ALLAH TA’AaLA Ke Banaye Huwe Hain Aur In Mein Insano Ke Aamaal Waaqe Hote Hain, Jis Waqt Banda Momin ALLAH TA’AaLA ki Ita’at- o- Bandagi Mein Mashghool Ho Wo Waqt Mubarak Hai Aur Jis Waqt Mein ALLAH TA’ALA ki Nafarmaani Kare Wo Waqt Uske Liye Manhoos Hai, Dar Haqeeqat Asal Nahusat To GUNAAHO'N Mein Hai.
(Tafseer Rooh ul Bayaan, 3/428)
Sawaal_130
Kuch Log Safar Ke Mahine Me Shadi Biyah Nahi Karte Hain Larkiyo'n Ko Is Mah Meh Rukhsat Karna Ma'yoob Aur Manhoos Khayal Karte hain.
Ba'z Log Is Mah Me Safar Karne Se Bhi Parhez Karte hain.
To Kya Ye sab Karna Sahi Hai?
Jawaab▶
Ye Sab Karna Galat -O- Jahalat Hai.
Hadees Shareef Me Farmaya Ke لاصفر (Safar Koyi Cheez Nahi) Yani Logo'n Ko Ise Manhoos Samajhna Jahalat Hai.
(Sunni Bahashti Zewar, Part : 5, Page : 560)
Sawal_131
Hazrat Pirane Peer Dastageer Ke 11 Naam Kya Kya Hai?
Al-Jawaab▶️
Huzoor Sayyidina Ghause Aazam RadiyAllahuAnhu Ke Asma Shareef Ye Hain:
1 - Sayyad Muhiyyuddeen Sultaan
2 - Muhiyuddeen Qutub
3 - Muhiyuddeen Khwaja
4 - Muhiyuddeen Makhdoom
5 - Muhiyuddeen Wali
6 - Muhiyuddeen Baadshah
7 - Muhiyuddeen Sheikh
8 - Muhiyuddeen Maulana
9 - Muhiyuddeen Ghaus
10 - Muhiyuddeen Khaleel
11 - Muhiyuddeen.
WAllahu Ta'Aala Aalam
(Ref: Fatawa Radwiyah Shareef, Jild:26, Safah:432)
Aurato'n Ke Masayil (Q92 Ke Aage Se )
Sawal_132
Kya Napaak Aurat Jaaye Namaz (Musalla) , Tasbeeh Ko Cchu Sakti Hai?
Al-Jawab ▶️ Napak Aurat Jaye Namaz Cchu Sakti Hai , Kyunke Haiz-O-Nifaas Ki Najasat Hukmi Hai, Haqiqi Nahi
Ye Namaz , Roze Ki Adayegi , Masjid Me Dakhila Aur QurAan Majeed Cchune Se Mana Hai.
Ye Najasat Haqiqi Ki Tarah Insan Ko Jald Napaak Nahi Karti Jais Ke,
Hazrat Aayesha Siddiqua RadiyAllahu Ta'Aala Anha Se Riwayat Hai Ke, Sarkar ﷺ Ne Mujh Se Farmaya,
Zara Masjid Se Chatayi (Musalla) Uthao Me'n Ne Kaha,
" Me'n To Haaizah Ho "
Aap ﷺ Ne Farmaya Ke Tumhara Haiz Tumhare Hath Me'n Nahi Hai ".
(Tirmazi)
Is Hadees Se Ma'aloom Huwa Ke Haiz-O-Nifaas Ki Najasat Hukmi Hai. Haqiqi Nahi Isliye Haizah-O- Nifaas Ka Jhuta Aur Pasina Bhi Paak Hai.
Hazrat Aayehsa Siddiqua RadiyAllahu Ta'Aala Anha Musalla Laane Se Ruke'n Unko Ye Khayal Aaya Ke Najasat Haqiqi Ki Tarah Haiz Ki Najasat Pure Badan Ko Napak Kar Deti Hai. Is Me'n Hath Bhi Shamil Hai To Napaak Hath Se Musalla Kis Tarah Cchu'we'n?
Lihaza Sarkare Madina ﷺ Ne Ta'aleem Farmayi Ke Ye Dekhne Wali Najasat Ki Tarah Badan Me'n Nahi Sarayat karti. Pas Pata Chala Ke Haaiz-O-Nifaas Wali Aurat Jaye Namaz Aur Tasbeeh Waghairah Ko Cchu Sakti Hai.
(Masnad Imame Aazam)
WAllAhu Ta'Aala Aalam
(Ref: Women Problems)
◆Sawal_133: Kya Haizah Aurat Apne Shauhar Ki Khidmat Kar Sakti Hai?
Al-Jawab▶️ Haizah Aurat Ka Apne Shauhar Ki Khidmat Karna Jaaiz Hai. Chunanche Riwayat Hai Ke Nabi Kareem ﷺ Apna Sar Mubarak Dhulwane Ke Liye Ummul Momineen Hazrat Aayeha Siddiqua RadiyAllahu Ta'Aala Anha Ke Qareeb Karte , Us Waqt Aapke Ghar Me'n Hote'n Nabi Paak ﷺ Muatakaf Hote. Ummul Momineen Hazrat Aayeha Siddiqua RadiyAllahu Ta'Aala Anha Arz Karte'n, "Me'n Haizah Hon Aap ﷺ Farmate: "Haiz Tumhare Hath Me'n To Nahi Hai".
Saheeh Bukhari Me'n Urwa Se Sawal Kiya Gaya Haiz Wali Aurat Meri Khidmat Kar Sakti Hai Aur Junub Aurat Mujhse Qareeb Ho Sakti Hai. Urwa Ne Jawab Diya Ye Sab Mujh par Aasaan Hain Aur Ye Sab Meri Khidmat Kar Sakti Hain Aur Kisi Par Us Me'n Koyi Harj Nahi.
Mujhe Ummul Momineen Hazrat Aayeha Siddiqua RadiyAllahu Ne Khabar Di Ke Haiz Ki Halat Me'n RasoolAllah ﷺ Ke Kangha Karte'n Aur Huzoor ﷺ Muatakaf The. Apne Sar Mubarak Ko Unse Qareeb Kar Dete Aur Ye Apne Hujre Me'n Hote'n.
Abdullah Sa'ad Ki Riwayat Hai , Unho'n Ne Sarkarﷺ Se Pucha Ke Haalate Haiz Me'n Biwi Se Kya Cheez Halaal Hai. Aap ﷺ Ne Farmaya, Izar Se Uppar Tere Liye Halaal Hai.
(Ref: Women Problems)
◆Sawal_134) Haiz Wali Aurat Ke Liye Hajj Ada Karne Ka Kya Hukm Hai?
Al-Jawaab▶️Saheeh Bukhari Me'n Hai Ummul Momineen Hazrat Aayesha Siddiqua RadiyAllahu Ta'Aala Anha Farmati Hain Ham Hajj Ke Liye Nikle, Jab Sarf (Ek Jaga Ka Naam) Me'n Pohnche Mujhe Haiz Aaya To Me'n Ro Rahi Thi To RasoolAllah ﷺ Mere Paas Tashreef Laye Farmaya Tujhe Kya Huwa? Kya To Haizah Huwi Arz Ki Haan, Farmaya Ye Ek Aisi Cheez Hai Jisko Allah Ta'Aala Ne Banaat Aadam Par Likh Diya Hai Aelawa Khana-E-Ka'aba Ke Tawaaf Ke "Sab Kuch Ada Kar Jise Hajj Karne Wala Ada Karta Hai".
Ma'aloom Huwa Ke Agar Kisi Aurat Ko Ayyame Hajj Me'n Haiz Hoto Wo Tawaaf Ke Aelawa Tamaam Hajj Ke Arkaan Ada Kar Sakti Hai. Yaani Haram Ke Andar Nahi Jayegi.
Agar Umra Ka Ahraam Baandha Tha Aur Haiz Shuru Hogaya Umra Ada Karne Ka Mauqa Nahi Mila Aur Hajj Ke Ayyam Shuru Hogaye To Ab Ye Aurat Umra Ka Aehraam Khatam Karke Hajj Ka Ahraam BaandhLe Aur Hajj Ke Af'aal Shuru Karde. Ba'd Me'n Umre Ki Qaza KarLe.
Jo Haizah Huzoor ﷺ Ke Roza-E-Aqdas Ki Ziyarat Ke Liye Haziri De Uske Liye Durood-O-Salaam Padhna To Jaaiz Hai Lekin Masjide Nabwi ﷺ Me'n Dakhil Na Ho Bahar Se PadhLe.
(Ref: Women Problems)
◆Sawal_135
Haiz Wali Aurat Ke Liye Tawaaf Karne Ka Kya Hukm Hai?
Al-Jawaab▶️ Chunke Tawaaf Ke Liye Masjid Me'n Jana Padhta Hai Aur Haiz Wali Aurat Ka Masjid Me'n Jana Haraam Hai. Lihaza Agar Kisi Aurat Ko Hajj Ke Ayyam Me'n Haiz Aajaye To Wo Tawaaf Nahi Kar Sakti. Isliye Khana-E-Ka'aba Ke Andar Jana, Uska Tawaaf Karna Haizah Aurat Ke Liye Haraam Hai.
(نورالایضاح)
1. Hajj Ko Jate Huwe Raste Me'n Haiz Aagaya To Usi Haalat Me'n Ahraam Baandle Aur Mauqa Hoto Ahraam Ke Liye Ghusl Bhi KarLe Us Ghusl Se Aurat Paak Shumar Nahi Hogi Aisi Surat Hazrat Aayeha Siddiqua RadiyAllahuTa'Aala Anha Ko Pesh Aayi Thi.
2. Isi Tarah Makka Shareef Se Rukhsat Hone Se Pehle Haiz Shuru Hogaya To Ab Tawaafe Wida'a (Yaani Wo Tawaaf Jo Haaji Rukhsat Hote Huwe Karta Hai) Muaf Hogaya Baghair Tawaaf Kiye Hi Chali Aayi. Aisi Surat Hazrat Safiyah RadiyAllahuTa'Aala Anha Ko Pesh Aayi Thi.
3. Agar Aurat Ko Tawaaf Karte Karte Haiz Aagaya Chahe Tawaaf (Farz Ho, Wjajib Ya Nifl) To Usi Waqt Masjid Se Bahar Aajana Zaruri Hai. Uski Ko Pura Karna Ya Masjid Me'n Thehre Rehna Gunah Hai.
4. Agar Tawaaf Ke Chaar Ya Isse Zyada Shawt(Chakkar) Hogaye To Wo Tawaaf Ada Hogaya Aur Jitne Chakkar Baaqi Reh Gaye Uska Sadqa De Aur Agar Chaar Chakkar Se Kam Huwe To Wo Tawaaf Ada Nahi Huwa Paak Hone Ke Ba'd Qaza Kare.
*• Note:* Sadqa Ye Hai Ke Har Shaut (Chakkar) Ke Badle Me'n Aadha Sa'a Gehu'n Ya Ek Sa'a Jau De. *(Sa'a Taqriban 3.50 Kilo Ka Hai).*
5. Agar Pura Ya Aksar Tawaaf Paaki Ki Haalat Me'n Kar Liya Uske Ba'd Haiz Shuru Hogaya Aur Abhi Safa Marwa Ki Sa'ee Baaqi Hai To Usko Haiz Ki Haalat Me'n Ada Kar Sakti Hai Sa'ee Ke Liye Taharat Shart Nahi Is Tawaaf Ke Ba'd Tahiyatut Tawaaf (2 Raka'at) Na Padhe.
6. Umra Ka Ahraam Bhi Haalate Haiz Me'n Saheeh Hai Albatta Tawaaf Is Haalat Me'n Nahi Kar Sakti Hai Agar Pura Tawaaf Ya Aksar Tawaaf Karne Ke Ba'd Haiz Shuru Huwa To Sa'ee Kar Sakti Hai Aur Tahiyatut Tawaaf Muaf Hojayega.
(Ref: Women Problems)
◆Sawal_136
Haizah Aurat Ko Deeni Kitabe'n Aur Akhbaar Waghairah Cchune Ka Kya Hukm Hai?
Al-Jawaab▶️ Haizah Aurat Deeni Kutub Ya Akhbaar Waghairah Cchu Sakti Hai Aur Padh Sakti Hai. Albatta Unko Padhne Me'n Aehtiyaat Rakhni Chahiye Ke Agar Us kitaab Ya Akhbaar Waghairah Me'n Aine Us Jaga Par Jaha'n QurAan Ki Aayat Ya Tarjuma Likha Huwa Ho Uspar Ya Us Jaga par Hath Ya Ungli Waghairah Nahi Lagni Chahiye, Baaqi Waraq Ke Cchune Me'n Harj Nahi Yahi Aehtiyaat Be-Wazu Shakhs Ko Bhi Karni Chahiye.
(Aamma Kutub)
(Ref: Women Problems)
◆Sawal_137
Haizah Aurat Ke Liye Aetakaaf Ka Kya Hukm Hai?
Al-Jawaab ▶️ Haalate Haiz Me'n Aetakaaf Jaaiz Nahi.
•Agar Paaki Me'n Aetakaaf Shuru Kiya Darmiyan Me'n Haiz Aagaya To Aetakaaf Toot Jayega, Sirf Usi Ek Din Ki Qaza Kare, Jis Din Aetakaaf Tota Hai.
• Albatta Mustahaza (Isteahaza Wali) Ke Liye Aetakaaf Karna Durust Hai Jaisa Ke Hazrat Aayesha Siddiqua RadiyAllahu Ta'Aala Anha Se Riwayat Hai Ke Ummahatul Momineen Me'n Se Ek Ne Aetakaaf Kiya Jab Ke Wo Mustahaza The'n.
(Bukhari)
(Ref: Women Problems)
◆Sawal_138
Haizah Aurat Ke Liye Talaaq -O- Iddat Ka Kya Hukm Hai?
Al-Jawab ▶️ Haiz Wali Aurat Ko Agar Talaaq Pad Jaye To Talaaq Waqe Hojati Hai.
Haiz Wali Aurat Ko Agar Talaaq De Di To Uski Iddat 3-Haiz Hai.
Haalate Haiz Me'n Talaaq Dena Gunah Hai Lekin Talaaq Waqe Hojayegi, Aur Jis Haiz Me'n Talaaq Di Uska Aetabar Nahi Uske Aelawa Wo Teen(3) Haiz Iddat Guzaregi.
(Aalamgiri)
(Ref: WomenProblems)
◆sawal_139
Ratubat Musalsal Jari Hai To Namaz Ka Kya Hukm Hai?
Al-Jawab▶️ Ratubat Musalsal Jari Hoto Agar Namaz Ka Pura Waqt Is Haal Me'n Guzarta Hai Ke Bikul Waqfa Nahi Hota ,
To Chahiye Ke Wazu Karke Namaz Ada Kare.
Ye Aurat Ke Ma'azoor Ke Hukm Me'n Hai.
(Ref: Women Problems)
◆Sawal_140
Agar Waqfa Waqfa Se Ratubat Aaye To Wazu Ka Kya Hukm Hai?
Al-Jawab ▶️ Agar Waqfa Waqfa Se Ratubat Aaye Yaani Kisi Waqt Ratubat Aati Hai Aur Kisi Waqt Nahi Aati To Jis Wqt Ratubat Aaye Us Waqt Namaz Na Padhe. Jaise Hi Ratubat Ruk Jaye Tezi Se Kapde Badal Kar Ha Us Hisse Ko Dho Kar Namaz PadhLe Aur Agar Namaz Paaki Ki Haalat Me'n Shuru Ki Aur Namaz Ke Dauraan Ratubat Kharij Hogayi To Wazu Toot Jayega Aur Phir Se Namaz Padhni Hogi
(Durre Mukhtar)
(Ref: Women Problems)
◆Sawal_141
Aurat Ki Farj Dakhil Ki Ratubat Hoti Hai Jo Baghair Kisi Bimari Ke Pasine Waghairah Ki Surat Me Aaye Uska Kya Hukm Hai?
Al-Jawaab▶️ Aisi Ratubat Ka Hukm Ye Hai Ke Ye Paak Hai Kapde Ya Badan Me'n Lage To Dhona Kuch Zaruri Nahi , Haan Dho Lena Behtar Hai.
(Bahare Shari'at)
◆Sawal_142 Leucorrhoe Me Wazu Ka Kya Hukm Hai?
Al-Jawab ▶️ Aurat Ki Farj Daakhil Ki Ratubat Hoti Hai. Hai Jo Paani Ki Tarah Aage Ki Raah Se Aati Hai. Bimari Waghairah Ki Waja Se Use Sailan Raham(Leucorrhoe)Kehte Hai.
Ye Paani -O- Ratubat Jo Kharij Hoti Hai. Najis(Naa-Paak) Hoti Hai
Lihaza Ye Kapde Ya Jism Par Lage Jaye To Wo Bhi Naa-Paak Hojata Hai Isse Wazu Bhi Toot Jata Hai.
(Ref: Women Problems)
◆Sawal_143
Wazu Qaayim Rakhne Ka Tariqa Kya Hai?
Al-Jawaab ▶️ Aisi Aurat Sharmagah Me'n Ruyi RakhLe. Ye Paani Jazb Karle Gi. Jab Tak Ratubat Ruyi Ke Us Hisse Me'n Nahi Aati Jo Farj Kharij Me'n Hai To Is Waqt Tak Wazu Nahi Totega.
Note: Umuman Khwateen Is Bimari Me'n Mubtela Hoti Hai Unhe Aetiyaat Karni Chahiye Ke Ek Dirham Hatheli Ke Phelao Ke Barabar Lag Jaye To Use Dhokar Phir Namaz Padhe.
(Ref:Women Problems)
◆Sawal_144)
Ba'z Log Kehte Hain Falaa'n Shakhs Ke Badan Par Malang Baba Aate Hain Iski Kya Haqiqat Hai Shari'at Me'n Aur Malang Kya Hai?
Jawaab ▶️
Sawal Me'n Jo Baat Zikr Ki Gayi Hai Ke Ba'z Log Kehte Hain Falaa'n Shakhs Ke Badan Par Malang Baba Aate Hain Iski Koyi Haqiqat Nahi..... Chunanche Huzoor Shareh Bukhari Hazrat Allama Mufti Muhammed Shariful Haq Amjadi AlaihirRahmah Iske Bare Me'n Tehreer Farmate Hain Ke,
Ye Sab Makruh Fareb Hai Koyi Buzrug Kisi Par Nahi Aata Uspar Aetamaad Karna Jaaiz Nahi... Haan Khabees Hamzaad Aur Jinnaat Aate Hain.
(Fatawa Shareh Bukhari , Jild:2 , Safha:147)
◆Sawal_145)
Kya Farmate Hain Ulmaye Deen -o- Muftiyane Shara Mas'alah Zail Me'n Ke Zaid Apni Biwi Hinda Se Jhagad Raha Tha Ke Jhagde Ke Dauraan Zaid Ne Hinda Se Kaha Ke Tujhko 3 Talaaq Ab Dariyfat Talab Ye Hai Ke Hinda Par Kitni Talaqe'n Padi Aur Wapasi Ki Kya Surath Hogi?
Jawab▶️ Mazkura Surath Me'n Aurat Par Talaaq Mughallazah Pad Gayi Ab Baghair Halala Ke Wo Apne Shauhar Ke Liye Halaal Nahi Hai...
Fiqhi Millat Hazrat Allama Mufti JalaLuddeen Amajdi AlaihirRahmah Tehreer Farmate Hain Ke,
Halala Ki Surath Ye Hai Ke Aurat Kisi Sunni Se Nikah-E- Saheeh Kare Iddat Guzar Jane Ke Ba'd Aur Ye Dusra Shauhar Kam Se Kam Ek Bar Jima Kare Phir Wo Talaaq De De Ya Marjaye To Dubara Iddat Guzar Kar Shauhar Awwal Se Nikah Kar Sakti Hai Uske Pehle Hargiz Nahi Kar Sakti Agar Dusre Shauhar Ne Baghair Jima Talaaq De Di To Halala Saheeh Na Hoga.
(Fatawa Faqiyah Millat , Jild:2 , Safha 2)
◆Sawal_146)
Nakhun(Nail) Polish Lagana Jaaiz Hai Ya Nahi.?
Jawab▶️
Mufti Aazam Hailand Hazrat Allama Mufti Abdul Wajid Sahab Qadri Tehreer Farmate Hain Ke,
Nakhun Polish Me'n Haraam Aur Napaak Ashya Ki Amezish (Milawat) Hoto Inka Istamaal Musallimah Aurato'n Ke Liye Haraam Hai Aur Inke Lage Rehne Ki Surat Me'n Na Wazu Saheeh Ho, Na Ghusl Aur Na Hi Namaz
(Fatawa Europe, Safha:107)
Hazrat Allama Mufti Muneeb-ur-Rhaman Sahab Qibla Tehreer Farmate Hain Ke,
Hamari Malumaat Ke Mutabiq Nail Polish Se Nakhun Par Chemical Ki Ek Sateh Jam Jati Hai Jo Chiknahat Ki Waja Se "Water Proof" Hoti Hai .... Yaani Wazu Ka Paani Is Me'n Sarayat (Jazb Hona) Karke Nakhun Ki Asal Sateh Tak Nahi Pohach Paata. Aisi Surat Main Jab Tak Nail Polish Ko Kharoch Kar Saaf Na Kar Diya Jaye , Wazu Nahi Hoga.
Aur Agar Aisi Nail Polish Marcket Main Dastiyab Hai Jis Main Koyi Napaak Aur Haraam Cheez Shamil Nahi Hai Aur Uske Lagane Ke Ba'd Paani Usme Sarayat (Jazb Hona) Karke Nakhun Ki Asal Sateh Tak Pohach Jata Hai To Iske Istemaal Se Wazu Hojayega.
(Ref: Tafhimul Masail , J:1 , S:49)
◆Sawal_147)
Chaand Aur Suraj Gahan Ke Dauraan Hamal Wali Aurat Kya So Nahi Sakti Aur Ghar Ke Bahar Nahi Ja Sakti?
Jawab ▶️
Hazrat Aallama Mufti Muneebur -Rahmaan Sahab Qiblah Tehreer Farmate Hain Ke,
Ye Khayaal Shar'an Bilkul Baatil Aur Ghalat Hai Ke Suraj Ya Chaand Garhan Ke Mauqa Par Khawateen BilKhusoos Hamilah Khawateen Par Koyi Asar Murattab Hote Hain Ya Unhe'n us Waqt Chalte Phirte Rehna Chahiye (Sona Nahi Chahiye) In Tawahhumaat Ki SharAn Koyi Haisiyat Nahi.Haan Khawateen Ko Bhi Chahiye Ke Namaz , Zikr , Tauba-O-Istighfaar Aur Tasbeeh -O- Tehmeed Mein Mashghool Rahe'n.
(Tafheemul Masayil , J:6 , S:47)
◆Sawal_148
Kya Nifaas Wali Aurat Ghar Me'n Rehne Se Pura Ghar Na-Paak Hojata Hai? Kya Nifaas Wali Aurat Ghar Ka Kuch Kaam Nahi Kar Sakti?
Aur Nifaas Wali Paak Hojane Par Pura Ghar Paak Karna Hoga, Ghar Ki Har Cheez Paak Karni Hogi?
Jawab▶️
Sab Se Pehle Ye JaanLe Ke Ye Sab Fazool Hai. Hindo'o'n Ki Rasam Hai.
Haiz-O-Nifaas Ki Najasat Hukmi Hai, Haqiqi Nahi Ye Namaz , Roze Ki Adayegi , Masjid Me Dakhila Aur QurAan Majeed Cchune Se Mana Hai.
Hazrat Allama Maulana Mufti Khaleel Khan Qadri Barkati Tehreer Farmate Hain Ke,
Nifaas Me'n Aurat Zacchah Khaane Se Nikalna Jaaiz Hai Uske Sath Khane Ya Uska Jhuta Khane Me'n Harj Nahi.
In Elaqo'n Me'n Jo Ba'z Jaga Unke Bartan Alag Kar Deti Hain. Balke Unke Bartano'n Ko Misl Najis Janti Hain Ya Unhe'n Kisi Bartan Se Hath Lagane Nahi Dete'n. Ye Sab Waahi Tabahi Baate'n Hindo'o'n Ki Rasme'n Hain. Aisi Be-Hudah Baato'n Rasmo'n Se Door Rehna Laazim Hai... Aksar Aurato'n Me'n Ye Riwaj Hai Ke Jab Tak Chilla Pura Na HoLe Agarche Nifaas Khatam Hogaya Ho__Na Namaz Padhe'n Na Apne Aapko Namaz Ke Qabil Jane'n. Ye Mahez Jahalat Hai. Jis Waqt Nifaas Khatam Ho Usi Waqt Se Naha Kar Namaz Shuru Kar De'n Aur Agar Nahane Me'n Bimari Ka Pura Andesha Hai To Tayamum Kare'n Aur Namaz Padhe'n.
(Fatawa Radwiyah, Bahare Shari'at)
(Ref:Sunni Baheshti Zewar, Hissah:1 , Safha:46)
◆Sawal_149
Hindustan Ki Ba'z Companiya'n Kisi Dhaat Par Naqsh NaLain Sharifain Banati Hain Kya Usko Topi Ya Kisi Paarche Me'n Aaweza'n Karke Namaz Padh Sakte Hain? Kya Ye Chain Daar Ghadi Ke Hukm Me'n Nahi Hai? Zaid Ka Khayal Hai Ke Is Naqsh Ko Jo Dhaat Par Hai Jeb Me'n Rakh Kar Namaz Ada Karega To Namaz Nahi Hogi Kya Ye Sahi Hai?
Jawab▶️
Jis Dhaat Par Naqsh NaLain Sharifain Bana Huwa Ho Usko Topi Ya Kisi Paarche Me'n Aaweza'n Karke Namaz Padh Sakte Hain Aur Wo Hargiz Chain Daar Ghadi Ke Hukm Me'n Nahi Hai.
Sarkar AalaHazrat Imam Ahmed Raza Khan Bareilwi RadiyAllahuTa'Aala Anhu Rabul Qawi Tehreer Farmate Hain Ke,
Ghadi Ki Zanjeer Sone, Chandi Ki Mard Ko Haraam Aur Dhaato'n Ki Mamnu Ki Gayi Hain Inko Pahen Kar Namaz -O-Aqamat Makruh Tehrimi Hain.
(Ahkame Shari'at , Hissah:2 , Safha:170)
Aur Naa-Jaaiz Isliye Ke Ghadi Hath Par Baandhne Me'n Chain Matbu Hoti Hai Jo Az Qism Zewar Hai Aur Nailoon Waghairah Ka Pattah Ke Sath Dhaat Ki Gadhi Ka Istamaal Jaaiz Hai Ke Ghadi Taabe Hai Jaise Ke Sone Ke Button Dhaato'n Ki Zanjeer Ke Sath Naa-Jaaiz Hai. Aur Nailoon Waghairah Ke Dhaage Ke Sath Jaaiz Hai.
(Durre Mukhtar Ma'a Shaami, Jild:9 , Safha:511) Me'n Hai:
"لا یکرہ علم الثواب من الفضة اھ"
Aur Hidayah Aakhireen , Safha:457 Me'n Hai
"لا نه تابع كالعلم فی الثواب فلا بعد لا یساله اھ"
Lihaza Jab Naqsh NaLain Sharifain Ko Topi Ya Kisi Paarche Me'n Aaweza'n Karenge To Wo Uska Taabe Hojayega. Is Surath Me'n Namaz Padhna Bila Karahat Jaaiz Hai Isliye Ke Taabe Matbu Ke Hukm Me'n Hai.
Durre Mukhtar Ma'a Shaami , Jild:2 , Safha:616 Me'n Hai:
"المعتبر المتبوع لانه الاصل لا التابع"
Haan Isko Pahen Kar Istanja Khaana Waghairah Me'n Hargiz Na Jaye'n Ke Be-Adbi Hai.
Muhaqqiq Alal ItLaaq Sheikh Abdul Haq Muhaddis Dahelwi Radiyal Maula Ta'Aala Tehreer Farmate Hain Ke,
Baitul Khala Me'n Daakhil Hone Wale Ko Chahiye Ke Aisi Cheez Ko Jis Me'n Khuda-O-Rasool Ka Naam Likha Ho Ya QurAan Ka Koyi Kalma Hoto Apne Hamrah Na Le Jaye Aur Ba'z Shuruh Me'n Kaha Gaya Ke Ye Hukm Tamam Ambiya-E-Kiraam Ke Asma Bhi Shamil Hai.
(Ash'atul Lam'aat, Jild:1 , Safha:201)
Aur Jis Tarah NaLain Sharifain Ki Ta'azeem Laazim Hai Isi Tarah Uske Nuqoosh Ki Ta'azeem Bhi Zaruri Hai Kyunke Ta'azeem -O-Tauheen Ke Silsilah Me'n Jo Hukm Asal Ka Hai Wahi Hukm Nuqoosh Ka Bhi Hai.
Sarkar AalaHazrat ImamAhmed Raza Khan Bareilwi RadiyAllahu Ta'Aala Anhu Rabul Qawi Tehreer Farmate Hain Ke,
Ulmaye Deen Ne Naqshe Ka Aezaaz -O- Eezaam Wahi Rakha Hai Jo Asal Ka Rakhte Hain.
(Fatawa Ridawiyah , Jild:9 , Nisf Awwal , Safha:150)
Aur Zaid Ka Khayal Ke In Nuqoosh Ko Jo Dhaat Par Hai Jeb Me'n Rakh Kar Namaz Ada Karega To Namaz Nahi Hogi Mahez Ghalat Hai Ke Jab Tasweer , Sona , Tamba Aur Pital Waghairah Ko Jeb Me'n Rakh Kar Namaz Padh Sakte Hain To Is Dhaat Ko Bhi Jeb Me'n Rakh Kar Namaz Padh Sakte Hain.
Huzoor Sadrushshariah Tehreer Farmate Hain Ke, Agar In Cheezo'n Ko Latkaya Nahi Aur Na Kalayi Par Baandha Balke Jeb Me'n Padhi Rehti Hain To Na-Jaaiz Nahi Inke Pahenne Se Mumani'at Hai Jeb Me'n Rakhna Mana Nahi.
(Bahare Shari'at, Safha:51)
WAllahu Ta'Aala Aalam
(Ref:Fatawa Fiqhi-E-Millat, Jild:1 , Safha:182:183)
◆Sawal_150
Kya Farmate Hai'n Ulmaye Ahle_Sunnat Is Mas'alah Me'n Ke Kafiro'n Ko Fateha Ka Khana Khilana Jaaiz Hai Ya Nahi?
Jawab ▶️
Kafiro'n Ko Fateha Ka Khana Khilana Durust Nahi'n Hai.
Shahzada-E-AalaHazrat Huzoor Mufti-E-Aazame Hind AlaihirRahmah Se Sawal Kiya Gaya Ke Hindu Ko Fateha Ki Shirni Dena Durust Hai Ke Nahi To Aap Ne Tehreer Farmaya Ke,
Harbi Kuffar Ko Na Fateha Ki Shirni Deni Durust Hai Na Ghair Fateha Ki.
(Fatawa Mustafawiyah, Safha:453)
WALLAHU ALAM BISSAWAB
◆Sawal_151
Hafiz Kitno'n Ki Shafa'at Karega? Suna Gaya Hai Ke Apne Aezaaz Se 10 Shakhso'n Ki.
Jawab ▶️
Haan Aur Uske Maa'n Baap Ko Qayamat Ke Din Aisa Taaj Pehnaya Jayega Jisse Mashriq Se Maghrib Tak Roshan Hojaye
Aur Shaheed 50 Shakhso'n Ki,
Haaji 70 Ki, Aur Ulma Be-Ginti Logo'n Ki Shafa'at Kare'n. Koyi Kahega Me'n Ne Wazu Ke Liye Paani Diya Tha, Koyi Kahega: Me'n Ne Fala'n Kaam Kar Diya Tha. Logo'n Ka Hisaab Hota Jayega Aur Wo Jannat Ko Bheje Jayenge, Ulma Ka Hisaab Kab Ka Ho Chuka Hoga Aur Wo Roke Jayenge,
Arz Karenge: EeLaahi Log Ja Rahe Hain Ham Kyun Roke Gaye Hain, Farmaya Jayega Tum Aaj Mere Nazdeek Farishto'n Ke Manind Ho, Shafa'at Karo Ke Tumhari Shafa'at Se Log Bakhshe Jayenge. Har Sunni Aalim Se Farmaya Jayega Apne Shagirdo'n Ki Shafa'at Karo Agarche Aasmaan Ke Sitaro'n Ke Barabar Hon.
(Ref: Malfuzaate AalaHazrat, Hissah:1, Safha 34)
◆Sawal_152) Kya Sasur Aur Dewar Se Bhi Parda Wajib Hai?
Shauhar Kahe Tum Mere Bade Bhai Ke Sath Mayke Chali Jao'n Ya Mere Bhai Ke Sath Safar Karke Mere Paas Aajana.
Kya Biwi Apne Dewar Ke Sath Parde Me'n Rehkar Safar Kar Sakti Hai?
Kya Parde Me Rehkar Dewar Se Baat Kar Sakti Hai Kya? Kya Aurat Par Tauba Laazim Aayega?
Shari'ate Mutehharah Ka Kya Hukm Hai?
Jawab ▶️
Sasur Se Parda Wajib Nahi.. Haan Agar Fitne Ka Andesha Hoto Isse Bhi Parda Wajib Hai.
Dewar Se Parda Wajib Hai.. Dewar Ke Sath Safar Jaaiz Nahi Hai. Shauhar Ka Hukm Dena Saheeh Nahi Hai. Aur Uski(Shauhar) Naa-Jaaiz Baato Ka Manna Aurat Par Laazim Nahi Hai.
Hadees Shareef Me' Hai.
"لا طاعة لا حد فی معصیة اللہ"
Jaane Ki Surat Me' Aurat Par Tauba Laaizm Hogi Aur Shauhar Par Bhi Tauba Laazim Hai.
Parde Ke Sath Dewar Se Ba-Zarurat Baat Kar Sakti Hai.
WAllahu Ta'Aala Aalam.
(Ref:Fatawa Bareily Shareef, Safha:121)
◆Sawal_153
Dewar Ke Muta'alliq Irshad Ke Dewar Ke Samne Hona Goya Maut Ke Samne Hona Hai.
Sasur, Jeth, Sage Bhatije, Bhaanje, Chacha Zaad Bhai, Shauhar Se Bade Hon Un Logo'n Ke Muta'alliq Kya Hukm Hai? Kya Aurat Mazkurah Afraad Se Baat Cheet Kar Sakti Hai?
Jawab▶️ Haan Dawar Ko Maut Kaha Hai.
Sasur Se Baat Kar Sakti Hai Aur Unse
. Jhet, Chacha Zaad Bhai, Se Bila Zarurat Baat Karna Jaaiz Nahi.. Haan Zarurat Hoto Parde Se Baat Kar Sakti Hai. Sage Bhatije Aur Bhaanje Se Baat Karna Jaaiz Hai.
WAllahu Ta'Aala Aalam
(Ref: Fatawa Bareily Shareef, Safha:122)
◆Sawal_154)
Kya Aurat Razor Blade Se Muye Naaf Ke Baal Bana Sakti Hai? Mash'hoor He Ki Aurat Ko Blade Ka Istamal Haram Hai Kya Ye Baat Sahi Hai.
Aurat Blade Se Bagal Ke Baal Bana Sakti Hai?
Jawab ▶️Aurato'n Ko Muye Zere Naaf-O- Muye Bagal Saaf Karne Ke Liye Blade Ka Istamaal Jaaiz Hai.
Ans by- Mufti Maqsood Akhtar Qadri Khadim Darul Ifta Ridawi Amjadi
◆Sawal_155
Fala'n Aurat Ka Shauhar Intaqal Kar Gaya Ho Ya Talaaq Shuda Ho, To Uski Iddat Me Nikah Ka Paigham Dena Kaisa Hai?
Jawab▶️
Sarkar Aalahazrat RadiyAllahuTa'AalaAnhu Ne Farmaya Hai Ke,
Iddat Me'n Nikah To Nikah... Nikah Ka Paigham Dena Bhi Haram Hai.
(Malfuzat E Aalahazrat Safha:37)
◆Sawal_ 156
Shauhar Ne Apni Biwi Se Kaha Ki Kyun Tu Mujhe Pareshan Kar Rahi Hai Kya Chahti Hai Tu Me'n Tujhe Chhod Du, Phir Baat Karte Huwe Shauhar Ne Kaha Ki Jaa Me'n Ne Tujhe Chhod Diya Shuhar Ka Ye Kehna Hai Ki Aisa Kehne Me'n Uski Niyyat Chhod Ne Ki Nahi Balke Sirf Darana Maqsad Tha Ab Is Ta'alluq Se Kya Hukm Hoga?
Jawab ▶️ Mazkurah Jumla Me'n "Jaa Me'n Ne Tujhe Chhod Diya" Se Uski Biwi Par Ek Talaaq-E-Raja'ee Waaqe Hogi. Agar Usne Isse Pehle Ya Ba'd Me'n Iddat Ke Andar Ya Nikah Me'n Rehte Huwe Mazeed 2 Talaaqe Nahi Di Hain To Wo Apni Biwi Ko Iddat Ke Andar Apne Nikah Me'n Lauta Sakta Hai Yaani Raj'at Kar Sakta Hai, Aur Iddat Ke Ba'd Agar Dono'n Raza Mand Hon To Nikah Kar Ke Sath Reh Sakte Hain.
Aur Ainda Shauhar Apni Us Biwi Par 2 Hi Talaaq Ka Maalik Hoga.
Ans. By: Mufti Maqsood Akhtar Qadri Khadim Ridawi Amajdi Darul Ifta Barkati IsLamic Centre, Mumbai
◆Sawal : 157
Ajmer Shareef Me'n Jannati Darwaze Ki Hikmat kya Hai ? Aur Iski Sahi Riwayat Aur Fazilat Kya Hai?
Jawaab ▶️
Hazrat Baba Fareedud Deen Ganj Shakr RadiyAllahu Ta'ala Anhu Ne Jis Waqt Hazrat Khwaja Ghareeb Nawaz RadiyAllahu Ta'ala Anhu Ke Mazaar-E-Paak Ke Qareeb Chilla Farmaya To Us Dauran Aap Ne Khwab Me'n Huzoore Akram ﷺ Ki Ziyarat Ki Aur Aap Ne Jis Jagah Se Huzoorﷺ Ko Guzarte Huwe Dekha
Jab Bedaar Huwe To Wo Jagah Waqai khushbu Se Muattar Thi.
Lihaza Us Jagah Ko Khaas Kar Diya Gaya Aur Jannati Darwaza Naam Rakh Diya Gaya E Sarkar ﷺ Ka Guzar Us Raah Se Ho Gaya Wo Jannat ki Raah Ho Gayi.
Wa-Allahu Ta'ala A'lam
مقصــــود اختــر القـــادری
خادم الافتـــــاء رضوی امجدی دارالافتاء
۵۰/ نیو قاضی اسٹـــریٹ ممبئی ۴۰۰۰۰۳
◆Sawal_158
Kunde Ki Fateha Kitni Rajab Ko Karna Afzal Hai?
Hazrat Sayyidina Imam Jafar Sadique RadiyAllahuTa'Aala Anhu Ki Fateha 15/Rajab Ko Hai Ya 22/Rajab Ko Hawala Se Batao.
Jawab▶️
Hazrat Imam Jafar Sadique RadiyAllahu Ta'Aala Anhu Ki Fateha Kisi Bhi Tareekh Ko Kar Sakte Hain Lekin Afzal Ye Hai Ke 15 Rajab Ko Kare'n Ke Hazrat Ke Wisaal Ki Tareekh 15/Rajab HaiJaisa Ke Fatawa Faqihe Millat Me'n Hai Ke,
Hazrat Imam Jafar Sadique RadiyAllahu Ta'Aala Anhu Ki Niyaaz 15/Rajab Ko Kare'n Ke Hazrat Ka Wisaal 15/Rajab Hi Ko Huwa Hai.. Na Ke 22/Rajab Ko.
(Fatawa Faqihe Millat, Jild:2, Safha:265)
(Mir'atul Asraar, Safha:213)
(Sawanahe Baara Imam , Safha:125)
Mazkurah Kitabo'n Ke Mazkurah Safha Par Aap Dekh Sakte Hain Ke Hazrat Imam Jafar Sadique RadiyAllahu Ta'Aala Anhu Ke Wisaal Ki Taareekh 15/Rajab Likhi Huwi Hai, Shawaahidun Nubuwwat Aur Mir'atul Kaunain , Me'n Bhi Wisaal Ki Yahi Taareekh Darj Hai Lihaza Afzal Yahi Hai Ke Kunde Ki Niyaaz 15/Rajab Yaani 3 April 2018 Ko Dilaye'n.
22/ Rajab Ko Hazrat Ameer Ma'awiyah RadiyAllahu Ta'Aala Anhu Ka Wisaal Huwa Hai To Shiah Is Taareekh Me'n Hazrat Ameer Ma'awiyah RadiyAllahu Ta'Aala Anhu Ke Wisaal Ki Khushi Me'n Eid Manate Hain Aur Az Rah Fareb Use Hazrat Imam Jafar Sadique RadiyAllahu Ta'Aala Anhu Ki Niyaaz Kehte Hain...
Lihaza Sunni Hazraat Par Laazim Hai Ke Wo Shi'on Ki Muwafiqat Se Door Rahe'n... 22/Rajab Ko Hazrat Imam Jafar Sadiq RadiyAllahu Ta'Aala Anhu Ki Niyaaz Hargiz Na Kare'n Balke 15/Rajab Ko Hazrat Ka Wisaal Huwa Hai To Isi Taareekh Me'n Unki Niyaaz Kare'n.
(Fatawa Faqihe Millat , Jild:2, Safha:265)
WALLAHU ALAM BISSAWAB
Ans by: Meraj Ahmad Misbahi barkat nagar Madinatul ulama Ghosi zila Mau U.P
◆Sawal_159
Kya Hazrat Imam Jafar Sadique RadiyAllahu Ta'Aala Anhu Ki Fateha Ke Liye Kheer Puri Banana Zaruri Hai?
Jawab ▶️
Kunde Ki Fateha Ke Liye Kheer Puri Ka Hona Zaruri Nahi Kisi Bhi Khana Ya Shirni Par Hazrat Imam Jafar Sadique RadiyAllahu Ta'Aala Anhu Ki Naam Se Fateha Dila Sakte Hain.
Huzoor Sadrushshariah Hazrat Allama Mufti Amjad Ali Aazmi Alaihir Rahmah Tehreer Farmate Hain Ke,
Har (Halaal) Cheez Par Fateha Ho Sakti Hai.
(Fatawa Amjadiyah, Jild:4, Safha:28)
Ans by: Mufti Meraj Ahmed Misbahi Sahab
◆Sawal_160
Kya Kunde Ki Fateha Ke Liye Mitti Ka Bartan Hona Zaruri Hai?
Jawab ▶️
Kunde Ki Fateha Ke Liye Mitti Ka Bartan Hona Zaruri Nahi
Huzoor Sadrushshariah Hazrat Allama Mufti Amjad Ali Aazmi Alaihir Rahmah Tehreer Farmate Hain Ke ,
Aesale Sawaab Jaaiz Hai Mitti Ke Bartan Me'n Ho Ya Tambe Ke Bartan Me'n
(Fatawa Amjadiyah, Jild:4 , Safha:177)
Nez Farmate Hain Ke Sone Chandi Ke Aelawa Wo Har Qism Ke Bartan Ka Istamaal Jaaiz Hai.
(Bahare Shari'at , Hissah:16 , Safha:35)
Hakeemul Ummat Hazrat Allama Mufti Ahmed Yaar Khan Na'eemi Alaihir Rahmah Tehreer Farmate Hain,
Fateha Har Kunde Par Aur Har Bartan Me'n Hojayegi Agar Sirf Zyada Safayi Ke Liye Naye Kunde Mangale To Harj Nahi.
(Islami Zindagi, Safha:75)
Ans by: Mufti Meraj Ahmed Misbahi Barkat Nagar Madinatul Ulma Ghosi Zilla Mau. U.P
◆Sawal_161
Rajab Ke Kunde 22 Ko Mana Karte Hai ke Mat Karo Hargiz NAhi KArne Chahiye to Ham 22 Ko Karna Chahte He Kya Kar Sakte?
Jawaab▶️
22 Rajab Ko Bhi Ki Jaye To Harj Nahi . Haan Fatiha Me'n Imam Jaafar Saadiq RadiyAllahuTa'AalaAnhu Ke Sath Hazrat Ameere Muwaaiyyah RadiyAllahuTa'AalaAnhu Ke Naam Bhi Aesale Sawab Kare'n Taake Shio Ka Radd Bhi Ho Aur Un Se Kisi Tarah Ki Mushabahat Bhi Na Baaqi Rahe ... Haan Jo Bid'aat Hain Jaise Ke Mitti Ka Bartan Ho Aur Jis Jagah Bane Usi Jagah Khaaya Jaaye Phir Bartan Ko Phenk Diya Jaye Wagaira Ye Sab Qaiden Bid'at-O- Na Jaaizz Hain.
📝 مقصــــود اختــر القـــادری
خادم الافتـــــاء رضوی امجدی دارالافتاء
۴۸/کریسٹل ہاؤس مسجد اسٹـــریٹ
بھنڈی بازار ممبئی ۴۰۰۰۰۳
◆Sawal_162
Kuch Log Kunde Ki Fateha Jaha'n Hoti Hain Wahi Khilate Hain Aur Ye Pabandi Lagate Hain Kunde Is Jaga Se Hataya Na Jaye Is Tarah Ki Pabandi Lagana Aur Uspar Amal Karna Kaisa?
Jawab ▶️
Surate Mas'ulah Me'n Mazkurah Pabandi Lagana Niri Jahalat Hai.
Shaikh-ul-Hadees Hazrat Allama Mufti Abdul Mustafa Aazmi AlaihirRahmah Tehreer Farmate Hain Ke,
Kundo'n Ki Fateha Me'n Jahilo'n Ka Ye Feal Mazmoom Aur Niri Jahalat Hai Ke Jaha'n Kundo'n Ki Fateha Hoti Hai Wahi Khilate Hain Waha'n Se Hatne Nahi Dete Ye Pabandi Ghalat Aur Beja Hai.
(Jannati Zewar , Safha:474)
Mazkurah Pabandi Ke Tahat Hazrat Allama Mufti Mohammed Waqaruddeen Qadri Razwi Alaihir Rahmah Tehreer Farmate Hain Ke ,
Logo'n Ne Ye Shart Lagali Ke Wahi Beth Kar Khale'n Bahar Na Le Jaye'n Is Shart Ka Shari'at Se Koyi Ta'alluq Nahi, Waha'n Bhi Kha Sakte Hain Aur Bahar Bhi Le Ja Sakte Hain.
(Waqarul Fatawa , Jild:1, Safha:202)
Hakeemul Ummat Hazrat Allama Mufti Ahmed Yaar Khan Na'eemi Alaihir Rahmah Tehreer Farmate Hain Ke,
Dusri Fateha Ke Khano'n Ki Tarah Isko Bhi Bahar Bheja Ja Sakta Hai.
(Islami Zindagi, Safha:75)
Huzoor Sadrushshariah Alaihir Rahmah Tehreer Farmate Hain Ke,
(Logo'n Ka) Ye Khayal Ke Apni Jaga Se Kunda Hataya Na Jaye Jahalat Hai Unhe'n Samjhaya Jaye Balke Qoul -O- Amal Se Awwaam Ko Bataya Jaye Aur Unpar Zaahir Kiya Jaye Ke Us Jaga Se Hatane Me'n Koyi Harj Nahi Hai.
(Fatawa Amjadiyah, Jild:4 , Safha:134)
Ans by: Mufti Meraj Sahab Qibla
◆Sawal_163
Aaj Kal Aam Musalmaan Bhi Hinduo'n Aur Eesiyio'n Ki Dekha Dekhi Mein April Fool Manate Hai Jis Par Unka Koyi Aqeedah Nahi Hota wo Sirf Azrah-E- Mazaaq Karte Hain. Kya Un Par Koyi Hukum Hoga? (April Fool 1st April Ko Manaya Jata Hai Jis Mein Logo'n Ko Bewaqoof Banaya Jata Hai Ya Dhoka Diya Jata Hai Aur Jhoot Bola Jata Hai.)
Jawaab▶
Jhoot Bolna Naa_Jaa'iz -O- Haraam Hai. Aur Fareb Dena Bhi Naa_Jaa'iz -O- Haraam Hai.
Aur Kuffar Aur Fussaaq-O- Fujjaar Ki MuAfiqat Yeh Ek Juda FeAl(Kaam, Amal) Hai Jo Mamnoo'a Hai Isse Musalmano'n Ko Parhez Laazim Hai.
Answer (Voice Recording):
http://jamiaturraza.com/session/3Apr11/12.mp3
◆Sawal_164
Zaniyah Aurat Agar Hamal Se Hoto Us Aurat Se Nikah Karna Kaisa Hai?
Zaid Shadi Shuda Hai Aur Wo Ek Ajnabiyah Kuwari Ladki Ke Sath Bhaag Gaya Kuch mahine Uske Sath Raha Us Dauraan Wo Ladki Hamilah Hogayi Ab Ye Sab Hone Ke Ba'd Zaid Is Ajnabiyah Se Nikah Karna Chahta Hai To Uski Kya Surat Hai?
Jawab ▶️
Surate Mas'ulah Me'n Zaid Ko Is Ajnabiyah Aurat Se Nikah Karna Jaaiz Hai Aur Agar Wo Ladki Zaid Se Hi Hamilah Huwi Hai To Usse Wati Karna Bhi Jaaiz Hai.
Huzoor Sadrushshariah Alaihir Rahmah Tehreer Farmate Hain Ke,
Jis Aurat Ko Zina Ka Hamal Hai Is Halat Me'n Nikah Durust Hai Phir Agar Nikah Isi Se Huwa Hai Jis Ka Hamal Hai To Wo Wati Bhi Kar Sakta Hai Aur Agar Dusre Se Huwa To (Wazae Hamal Se Pehle) Wati Nahi Kar Sakta.
(Fatawa Amjadiyah, Jild:2 , Safha:295)
Ans by: Mufti Meraj Ahmed Misbahi Barkat Nagar Madinatul Ulma Ghosi Zila Mau. U.P
◆Sawal_165
Kya 15wi'n Sha'baan Shab-E-BaRaat Ka Rozah Mamnu Hai ?
Jawab ▶️
15wi'n Sha'baan Ka Rozah Mamnu Nahi, Haan Sirf Ek Din Ka Rozah Makruh Tanzihi Hai, Iske Ba'd Ya Usse Pehle Ek Rozah Mila Le Behtar Hoga.
WAllahu Ta'Aala Aalam
(Fatawa Bareilly Shareef, Safha:382)
◆Sawal_166
Jumeraat Ko Asar Ke Ba'd Ya Maghrib Ke Ba'd Tamam Marhoom Ko Aesaale Sawaab Karna Chahiye?
Jawab ▶️
Marhumeen Ko Aesaal-E-Sawaab Mustahasan Amr Hai. Jumeraat Ke Shaam Unki Ruhe'n Apne Gharo'n Ka Rukh Karti Hain Aur Ghar Waale Jis Kaam Me'n Hon Us Tarah Ka Ta'ssur Le Kar Khush Ya Naraz Hote Hain.
Lihaza Aise Waqt Fateha Khwani Accha Amr Hai.
- Mufti Maqsood Akhtar Qadri Khadim Ridawi Amjadi Darul Ifta
48/Crystal House Masjid Street Bazar, Mumbai 400003.
◆Sawal_167
Mazi, Wadi, Mani, Ki Ta'reef Kya Hai , Aur In Sabka Hukm Kya Hai?
Jawab▶️
Mani Ki Ta'reef Wo Paani Jiske Nikalne Se Insaan Ki Taba'ee Khwahish Khatam Hojati Hai, Jo Safed Maayil Gaadhi Reint Ki Shakal Me'n Hoti Hai Jo Wufoor Shehwat Ke Sath Josh Ke Tariqe Se Nikalti Hai.
(Idahut Tahaawi, Jild:1, Safha:175)
(Alul baab Jild:1, Safha:41)
(ILm-ul-Fiqh, Jild:1, Safha:44)
Mazi Ki Ta'reef Wo Patla Paani Hai Jo Biwi Se Ched Chaad Karte Waqt Nikalta Hai Iske Nikalne Me'n Khaas Ahsaas Nahi Hota Mazi Allah Ke Nizaam Ke Mutabiq Mani Kharij Hone Se Pehle Nikalti Hai Taake Mani Ke Kharij Hone Me'n Rukawat Paida Na Ho.
(Idahut Tahaawi, Jild:1, Safha:175)
(Al-Bahrul Raayiq, Jild:1, Safha:64)
Wadi Ki Ta'reef Ye Taba'ee Amraaz-O-Awariz Ki Bina Par Peshab Se Pehle Ya Ba'd Me'n Aam Taur Par Nikalti Hai Ye Shakl-O-Surat Ke Aetabar Se Mani Ki Tarah Hoti Hai Iske Nikalne Me'n Bhi Koyi Ahsaas Nahi Hota.
(Al-Bahrul Raayiq, Jild:1, Safha:65)
In Sabka Hukm Ye Hai Ke Mani Ke Khurooj Se Ghusl Wajib Hota Hai Aur Mazi, Wadi ke Khurooj Se Sirf Wazu Tootta Hai Ghusl Wajib Nahi Hota.
-Mufti Meraj Ahmed Misbahi
_________________________________________________
◆Sawal
Hamare Muhalle Me'n Kuch Log Bijli Chori Karte Hain, Unko Rokne Par Kehte Hain Hindustan Jamhuri Mulk Hai Yaha Sab Jaaiz Hai. Kya Bijli Chori Karna Jaaiz Hoga?
Jawab ▶️
Jis Tarah Dusri Chizo'n Ki Chori Karna Haraam Hai Isi Tarah Bijli Ki Chori Karna Bhi Haraam Hai. Bijli Ki Chori Ye Ghair Akhlaqi Feal (Kaam) Hai Aur Qanunan Jurm Bhi Hai.
-Alhaaj Mufti Qaazi Muhammed Ibraheem Maqbuli
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◆Sawal_Kisi Ko Mahatma Kahna Kaisa Hai ?
Jawab ▶️
15 August , 26 January , 2 October Ya Kisi Bhi Din Gandhi Ya Kisi Kafiro Mushrik Ko Mahatma Hargiz Hargiz Na Kahe'n.
Aalahazrat Fazile Barelwi Radiyallahu Ta'ala Anhu Tehreer Farmate Hai'n Ke,
Gandhi Khwah Kisi Mushrik Ya Kafir Ya Bad-Mazhab Ko Mahatma Kahna Haram Aur Sakht Haram Hai Mahatma Ke Maani Hai'n Ruhe Aazam . Ye Wasf Hazrat Jibrile Ameen AlaihisSalat-O-Wassalam Ka Hai Mukhalifane Deen Ki Aisi Ta'areef Allah Az'za WaJal -O- Rasulullahﷺ Ko Eza(Takleef) Dena Hai.
(Fatawa Razwiyah, Jild:9 , Safha:285)
◆Sawal_
Jay Hind Kehna Kaisa Hai ?
Jawab▶️
Jay Hind Bolna Jaaiz Nahi Hai.
Fiqihe Aazame Hind Huzoor Shareh Bukhari Mufti Sharif-ul-Haque Amjadi Alaihir RahmahTehreer Farmate Hai'n Ke,
Ye Lafz Bolna Hindu'o'n Ka Shi'aar Hai Ye Lafz Jab Koyi Bolta Hai To Isse Yahi Samajh Me'n Aata Hai Ke Bolne Wala Hindu Hai, Isliye Musalman Ko Chahiye Ke Is Qism Ke Alfaaz Istamaal Na Kare'n.. Hadees Me'n Hai..
ایاکم وذ ی الاعاجم
Ajmiyo Ke Tariqe Se Bacho...
(Fatawa Sharahe Bukhari, Jild:2 , Safha:463)
WALLAHU ALAM BISSAWAB
◆Sawal) Cricket Dekhna Khelna Kaisa Hai? Mufassil -O- Wazahat Ata Farmaye'n.
Jawab▶️
Cricket Ya Is Tarah Ka Koyi Bhi Khel Agar Lahu La'ab Ke Taur Par Khele To Haraam -o-Gunah Hai Aur Isse Ijtanab Wajib.
Fatawa Markaze Tarbiyate Ifta , Jild:2 , Safha:489)
Jis Tarah Khelna Haram Waise Hi Dekhna Bhi Haraam Hai..
Aur Agar Warzish Ki Niyyat Se Khele To Chand Shara'it Pabandi Ke Sath Jaaiz Hai.
1) Namaz Ke Auqaat Me'n Na Khele.
2) Apne Deeni Mashaghil Nez Talabe ILm Se Ghafil Hokar Khel Me'n Hi Inhamak Na Ho.
3) Torna Mimt Me'n Hissa Na Ho.
Raan Aur Dusre Aaza Jin Ko Chupana Wajib Hai Na Khole.
(Aizan , Safha:490)
Sawaal o Jawaab Jari Rahege ...... In Shaa Allah