Darse Hadees
●Qabr Ka Azaab
MuAzziz Khwateen ! Azaabe Qabr Ke MutaAlliq Chand Cheezo'n Ki Jankari Zaruri Hai.
Pehla : Ye Ke Qabr Se Muraad Aalame Barzakh Hai, Jiski Ibteda Har Shakhs Ki Maut Se Hai. Inteha Qayamat Par,
Lihaza Jo Murdah Dafan Na Ho Balke Jala Diya Gaya , Ya Dobo Diya Gaya , Ya Use Sher Kha Gaya , Use Bhi Qabr Ka Hisaab -o- Azaab Hai.
Dusra : Azaabe Qabr Ka Saboot Bahot Si QurAani Aayat -O- Bahot Sari Ahaadees Se Saabit Hai.
Tisra : Qabr Main Sirf Eemaan Ka Hisaab Hoga Aur Hashr Main Eemaan -O- Aamaal Duno' Ka.
Chautha : Qabr Ka Hisaab RasoolAllahﷺ Ke Zamane Se Shuru Huwa , Pichli Ummato'n Main Na Tha. Na Unse Apne Nabi Ki Pehchaan Karayi Jati Thi.
Paanchwa'n : Qabr Ka Hisaab 9 /Shakhso'n Se Nahi Hota :
1 - Nabi ,
2 - Shaheed ,
3 - Jihaad Ki Tayari Karne Wala ,
4 - Taa'oon Main Marne Wala ,
5 - Taa'oon Main Sabir ,
6 - Chote Bacche ,
7 - Jumuah Ke Din Ya Raat Main Marne Wala ,
8 - Har Raat Sure Mulk Padhne Wala ,
9 - Marzul Maut Main "Qulhu WallAhu" Padhne Wala.
Chatta : Hisaabe Qabr Aur Hai.. Azaabe Qabr Kuch Aur. Ba'd Log Jawabe Qabr Main Kaamiyaab Honge , Magar Ba'd Gunaho'n Ki Waja Se Azaab Main Mubtela...
Jaise Chughal Khaur Aur Ganda.
Saatwa'n : Kafir Ko Azaabe Qabr Daayimi Hoga, Gunehgar Ko Aarzi. Hatta Ke Ba'd Ka Azaab Jumu'ah Ki Shab Aate Hi Khatam Hojata Hai , Isi Liye Ba'd Dafan Se Shabe Jumu'ah Tak Qabar Par Tilawate QurAani Karayi Jati Hai.
Aathwa'n : Hashr Ke Ba'd Bando'n Ko Jannat Ya Duzakh Main Daakhil Farma Ker Sawaab Ya Azaab Diya Jaeyega. BarZakh Main Jannat Duzakh Ka Sawaab -O- Azaab Qabr Main Pohanchta Hai. Jism Mayyat Waha Nahi Pohanchta ,
Lihaza Duno'n Azaabo'n Sawaabo'n Main Farq Hai.
Nawwa'n : Azaabe Qabr Ruh Ko Hai, Jism Iske Tabe Magar Hashr Ke Ba'd Wala Azaab-O-Sawaab Ruh -O- Jism Duno'n Ko Hoga.
Hadees Shareef : Hazrat Anis RadiyAllahu Ta'Aala Anhu Se Riwayat Hai Ke RasoolAllah ﷺ Ne Farmaya Jab Bande Ko Qabr Main Rakha Jata Hai Aur Uske Sathi Loutte Hain To Wo Unke Juto'n Ki Aahat Sunta Hai. Uske Paas Du Farishte Aate Hain, Use Bithate Hain Phir Kehte Hain Ke Tu In Sahab Ke Mutalliq Kya Kehta Tha Yaani Muhammed (ﷺ) !
To Momin Keh Deta Hai Main Gawahi Deta Hon Ke Wo Allah Ke Bande Aur Uske Rasool Hain. Tab Usse Kaha Jata Hai Ke Apna Duzakh Ka Thikana Na Dekh Jise Allah Ne Jannat Ke Thikane Se Badal Diya. To Wo In Duno'n Ko Dekhta Hai. Lekin Munafiq Aur Kaafir Usse Kaha Jata Hai Ke In Sahab Ke Bare Main Kya Kehta Tha. Wo Kehta Hai Main Nahi Janta. Jo Log Kehte The Wahi Main Kehta Tha. To Isse Kaha Jata Hai Ke Tune Na Pehchana QurAan Na Padha, Aur Luhe Ke Hathoro'n Se Maar Mari Jati Hai, Jisse Wo Aisi Cheekhe'n Marta Hai Ke Siwaye Jin-O- Ins Tamaam Qaribi Cheeze'n Sunti Hain.
Is Hadeese Paak Se Du Mas'ale Ma'aloom Huwe. Ek Ye Ke Murde Sunte Hain, Dusra Murdo'n Ka Sunna QurAani Aayaat Aur Be-Shumar Ahadees Se Sabit Hai
Hazrat Shoaib -O- Saleh Alaihimussalam Ne Azaab Yafta Qaum Ki Na'a-Sho'n Par Khade Hokar Farmaya :
"یقوم لقد ابلغتکم"
Rab Ta'Aala Farmata Hai:
"وسئل من ارسلنا من قبلك من رسلنا"
Yaani Aey Mehboob ! Pichle Paighambaro'n Se Pucho ,
Balke Ibraheem Alaihissalam Se Farmaya Gaya :
"ثم ادعھن یئاتینك سعيا"
Zibah Kiye Huwe Janwaro'n Ko Pukaro, Daudte Huwe Aajayege.
Ye Hadees Sama'a Mauta Ke Liye Nase Sareeh Hai.
Hamare Huzoor Akram ﷺ Ne Badr Main Maqtool Kuffar Ki Lasho'n Par Khade Hoker Unse Kalam Kiya. Khayal Rahe Ke Murde Ka Ye Sunna Hamesha Rehta Hai. IsLiye Hukm Hai Ke Qabrastan Main Jakar Murdo'n Ko Salam Karo , Halanke Na Sunne Walo'n Ko Salam Kaisa??
Jin Aayato'n Main Sama'ae Mauta Ki Nafi Hai, Waha Murdo'n Se Muraad Dil Ke Murde Yani Kafir Hain, Aur Sunne Se Murad Qubool Karna Hai.
Isliye Jaha QurAan Ne Ye Farmaya :
Waha Sath Me Ye Bhi Farma Diya:
Jisse Ma'aloom Huwa Ke Waha Murdo'n Se Muraad Kafir The.
Mirqaat Ne Yaha Farmaya Ke Mayyat Apne Dene Walo'n , Namaz Padhne Walo'n , Uthane Walo'n Aur Dafan Karne Walo'n Ko Janti Pehchanti Hai.
Hazrat Aaisha Siddiqua RadiyAllahu Ta'Aala Anha Gumbade Khizra Main Hazrat Umar Ke Dafan Hone Ke Ba'd Parde Ke Sath Andar Jati The'n Aur Farmati The'n Ke Main Umar Se Haya Karti Hon , Ma'aloom Huwa Ke Mayyat Dekhti Bhi Hai.
Dusre Ye Ke Ba'd Maute Quwate'n Badh Jati Hain Ke Hazar Ha-Man Mitti Main Dafan Hone Ke Bawajood Mayyat Logo'n Ke Juto'n Ki Aahat Sun Leti Hai To Jo Ambiya Aur Auliya Zindagi Main Mashriq-O- Maghri Dekhte Hon Wo Ba'de Wafaat Farsh-O- Arsh Ki Yaqinan Khabar Rakhte Hain.
Hadeese Paak Main Hai Ke Har Jumeraat Ko Mayyat Ki Ruh Apne Azizo'n Ke Ghar Pohach Ker Unse Aesale Sawaab Ki Darkhwast Karti Hai.
(📚Ash_Atul Lam'aat , Baab Ziyaratul Quboor)
Meraaj Shareef Ki Raat Sare Nabi Baitul Muqaddas Main Aur Phir Aanan Fanan Aasmano'n Par Maujood The , Ye Hai Ruhe Mayyat Ki Raftar.
Is Hadeese Paak Main Ye Bhi Ma'aloom Huwa Ke Hisabe Qabr Sab Logo'n Ke Lot Aane Ke Ba'd Shuru Hota Hai. Lihaza Agar Koyi Shakhs Qabr Par Hi Rahe To Allah Ki Rahmat Se Ummeed Hai Ke Mayyat Se Hisaab Na Hoga. Isliye Ba'z Log Dafan Se Jumu'ah Ki Shab Tak Qabr Par Hafize QurAan Bitha Lete Hain Ke Shayad Unki Maujoodgi Ki Waja Se Hisaab Aur Tilawate QurAan Ki Barkat Se Azaab Na Ho. Dusre Ye Ke Munkar Nakeer Farishto'n Main Ye Taqat Hai Ke Bek Waqt Hazaro'n Jaga Ja Sakte Hain, Hazar-Ha Qabro'n Main Ek Aan Main Maujood Hokar Sab Murdo'n Se Hisaab Kar Lete Hain. Isi Ko Haazir Nazir Kaha Jata Hai.
Lihaza Agar Ambiya , Auliya Bek Waqt Chand Jaga Maujood Honto Koyi Qabahat Nahi Aur Na ye Aqeedah Shirk Hai. Khayal Rahe Ke Munkar Nakeer Murde Main Ruh Dalte Hain Jisse Wo Zinda Hokar Bethta Hai Aur Kalaam Karta Hai Magar Ye Zindagi Hame Mahsoos Nahi Ho Sakti Aur Jinhe'n Jala Diya Gaya Ya Shair Kha Gaya Unke Ajza-E-Asliyah Se Ruh Muta'alliq Kardi Jati Hai Aur Usse Hisaab Hojata Hai. Maa'n Ke Pet Main Farishta Baccha Bana Jata Hai, Taqdeer Likh Jata Hai, Maa'n Ko Khabar Nahi Hoti. Aalame Amar Ki Cheeze'n In Aankho'n Se Nahi Dekhi Ja Sakte'n.
Is Hadeese Paak Se Ye Bhi Ma'aloom Huwa Ke : Hisaabe Qabr Huzoor Akram ﷺ Se Nahi Liya Gaya Kyunke Huzoor Akram ﷺ Hi Ki Pehchan Ka Naam To Hisaab Hai, Phir Aap Se Kaise Hota.
Dusre Ye Ke Qabr Main Har Murde Ko Qareeb Se Huzoor Akram ﷺ Ki Ziyarat Karayi Jati Hai. Jaisa Ke Hadees Ke متن ھذا Se Ma'aloom Huwa. Haaza Waha Bolte Hain Jaha Cheez Nazar Bhi Aa Rahi Ho Aur Qareeb Bhi Ho.
Tisre Ye Ke Huzoor Akram ﷺ Bek Waqt Sabki Quboor Main Pohanch Sakte Hain Ya Bek Waqt Nazar Aa Sakte Hain Jaise Suraj Ki ShuAaye'n Bek Waqt Lakho'n Jaga Maujood Aur Bek Waqt Khud Har Jaga Se Nazar Aata Hai, Isse Haazir Naazir Ka Mas'alah Hal Huwa.
Chauthe Ye Ke Farishte Khud Huzoor ﷺ Hi Ki Ziyatat Karate Hain, Na Ke Aap Ke Photo Ki Kyunke Photo Na "Rajul" Hai. Na Us Photo Ka Naam "Muhammed" Hai, Na Wo Photo Nabi Hai. Jaise Patthar Ko Khuda Kehna Shirk Hai, Aise Hi Kisi Photo Ko Nabi Batana Bhi Kufr Hai. Ushshaaq Is Didaare Qabr Ki Bina Par Maut Ki Tamanna Karte Hain Aur Aashiqo'n Ki Maut Ko Urs Kaha Jata Hai. Yaani Baraat Ka Din Ya Dulha Ki Deed Ki Eid Ka Din.
Jis Ka Khatema Eemaan Par Ho Usne Huzoor Akram ﷺ Ko Dekha Ho Ya Na Dekha Ho Noore Eemaani Se Pehchan Leta Hai. Aur Tadap Kar Pukarta Hai Ke Yahi Wo Hain Jinka Kalma Padha Tha.
Ba'z Ushshaaq Keh Bethte Hain Ke Main Ne Umar Bhar Inko RasoolAllah ﷺ Ko Mana , Ab Unse Pucho Mujhe Apna Ummati Kehte Hain Ya Nahi,
Jaisa Je Ba'z Sofiya Ke Kashaf Se Sabit Hai.
Mayyat Apne Qabr Main Se Duzakh -O- Jannat Ko Aankho'n Se Dekhti Hai Halanke Ye Duno'n Uski Qabr Se Carodo'n Meel Dur Hain. Jab Murde Ki Dur Bini Ka Ye Aalam Hai To Agar Wo Sari Zameen Aur Zameen Walo'n Ko Dekhe To Kya Ba'yeed Hai.
Aaj Huzoor Akram ﷺ Apne Har Ummati Ke Har Haal Ko Dekh Rahe Hain. Aur Unki Har Baat Sun Rahe Hain , Isiliye Har Namazi Har Jaga Se Unhe Namaz Main Salaam Karta Hai.
"Assalamu Alaika AyyuHanNabiyu"
Isse Ye Bhi Ma'aloom Hota Hai Ke Qabr Main Ye Ishara Hissiyah Hota Hai , Na Ke Aqliyah Yani Farishte Jamale Muhammed (ﷺ) Dikha Kar Puchte Hain Mahez Zehni -O-Wehmi Cheez Ki Taraf Ishara Nahi Karte Kyunke Kafir Huzoor Se Khaliz Zahen Hai. Agar Uske Samne Jamale Muhammadi Na Hota To Wo Ta'ajjub Se Kehta , Kise Puchte Ho?
Yaha To Koyi Bhi Nahi.
Ye Hadeese Rasool ﷺ Ke Hazir-O-Nazir Hone Ki Aisi Qaumi Daleel Hai Ke Munkareen Se In Shaa Allah Iska Jawab Na Banega. Suraj Bek Waqt Lakho'n Aaino'n Main Jalwa_Gari Kar Sakta Hai To Nabuwat Ka Suraj Bhi Lakho'n Qabro'n Ko Bek Waqt Chamka Sakta Hai.
Agarche Kafir Umar Bhar RasoolAllah ﷺ Ka Didaar Kiya Hoga Magar Qabr Main Na Pechan Sakega, Jaise Abu_Jahal , Abu_Lahab Waghera..
Kyun Ke Waha Huzoor ﷺ Ki Pehchan Rishta Eemaani Se Hai, Lutf To Ye Hai Ke Kafir Waha Apna Kufr Bhi Bhool Jayega. Ye Na Keh Sakega Ke Main Unhe'n Apne Jaisa Bashar Ya Bada Bhai Ya Jadu_Gar -O- Majnoon Kehta Tha. Balke Ghabra Kar Kahega Ke Mujhe Yaad Nahi Ke Main Ne Unhe'n Kya Kaha Tha Jo Aur Log Kehte The , Wahi Main Ne Bhi Kaha Hoga.
● Azaabe Qabr Ko Jin-O-Ins Se Kyun Makhfi Rakha Gaya?
Chunke Jin-O-Ins Eemaan Aur Shar'ee Ahkaam Ke Mukallif Hain Aur Eemaan Bil-Ghaib Chahiye Isliye Qabr Ka Azaab Aur Kafir Murde Ki Cheenkh -O- Pukaar In Duno'n Se Makhfi Rakhi Gayi , Taake Ye Ghaib Shahadat Na Ban Jaye. Inke Aelawa Baqi Tamaam Qaribi Haiwanaat Balke Darkht -O- Patthar Waghera Bhi Ye Aawaz Sunte Hain. Khayal Rahe Ke Har Qabr Main Sawal-O-Jawaab Karne Wale Du Farishte Jate Hain Taake Ye Gawah Bhi Ban Jaye.
Tarjuma Hadees Shareef: AbdullAh Bin Umar RadiyAllahu Ta'Aala Anhu Se Riwayat Hai Ke
RasoolAllah ﷺ Ne Farmaya : Ke Tum Main Se Jab Koyi Marjata Hai To Subah Shaam Uspar Uska Thikana Pesh Kiya Jata Rehta Hai. Agar Jannati Hai to Jannat Ka Thikana Aur Agar Duzakhiyo'n Main Se Hai To Duzakh Ka Thikana. Phir Usse Kaha Jata Hai Ke Ye Tera Thikana Hai Taake Qayamat Ke Din Allah Tujhe Idhar Bhejega.
(Muslim , Bukhari)
Is Hadees Main Subah -O- Shaam Ka Zikr Kiya Gaya Hai, Isse Muraad Hameshgi Hai Yaani Mayyat Qabr Se Har Waqt Apne Jannati Ya Duzakhi Thikane Ko Dekhta Rehta Hai.
Lihaza Ahadees Main Ta'arruf Nahi Iski Taayeed Is Aayat Se Hai:
Khayal Rahe Ke Qabr Main Jannat Ka Aaram Ya Duzakh Ki Takleef Pohanch Jati Hai Magar Jism Ka Jannat Main Sawaab Ke Liye Ponhachna Ba'de Qayamat Hoga. Haan Shohda Ki Ruhe'n Marte Hi Jannat Main Ponhach Jati Hain, Jismani Dakhila Unka Bhi Ba'de Qayamat Hai.
Khayal Rahe Momin Ki Ruh Qabr Mein Ya Kisi Aur Maqaam Par Qaid Nahi Hoti Balke Ba'az Arwah To Tamaam Aalam Mein Chakkar Lagati Hai Jaisa Ke Mirqaat Waghaira Mein Hai Magar Head Quarter Qabr Hi Hoti Hai. Aur Ta'alluq Waha Se Har Waqt Rehta Hai. Jaise Sone Ki Haalat Mein Silani Ruh Ka Ta'alluq Jism Se , Isi Liye Ziyarate Quboor Ki Jati Hai Aur Waha Mayyat Ko Aesaale Sawaab Aur Arz-O- Ma'arooz Kiya Jata Hai.
ھذا مقعدك Se Yahi Muraad Hai.
Haddees Shareef:
Hazrat Aaisha Siddiqua RadiyAllahu Ta'Aala Anha Se Riwayat Hai Ke Ek Yahudi Aurat Unki Khidmat Mein Hazir Huwi Aur Usne Azaabe Qabr Ka Zikr Kiya.
Aapse Arz Kiya Allah Tumhe' Azaabe Qabr Se Bachaye.
Tab Hazrat Aaisha Siddiqua RadiyAllahu Ta'Aala Anha Ne Nabi Akram ﷺ Se Azaabe Qabr Ke Muta'alliq Pucha:
Aapne Farmaya : Haan ! Azaabe Qabr Haq Hai.
Hazrat Aaisha Farmati Hai Ke Iske Ba'd Mein Ne Kabhi Na Dekha Me Nabi Akram ﷺ Ne Koyi Namaz Padhi Ho Aur Azaabe Qabr Se Rab Ki Panah Na Mangi Ho.
(Muslim)
Is Hadees Se Ma'aloom Huwa Ke Yahudi -O- Nasara Bhi Azaabe Qabr Ke Qayil Hain. Jo Musalman Islami Dawa Karke Uska Inkar Kare Wo In Se Bhi Badtar Hai. Tamam Aasmani Kutub Mein Iska Zikr Tha. Muta'azzilah Rawafiz Aur Is Zamane Ke Ba'z Nayi Roshni Ka Dildadah Iske Inkari Hain.
Hazrat Aaisha RadiyAllahu Ta'Aala Anha Ne Nabi Akram ﷺ Se Azaabe Qabr Ke Bare Mein Isliye Pucha Ke Ab Tak Aapko Iski Khabar Na Thi Aur Yahudah Ki Baat Par Aetabar Na Kiya. Isse Ma'aloom Huwa Ke Kuffar Ki Batayi Baat Par Aetabar Na Kiya Jaye , Jab Tak Ke Uski Tasdeeq Ulmaye Islaam Se Na Hojaye.
Tamaam Aasmani Deene Azaabe Qabr Ke Qayil Hain. Khayal Rahe Ke Kuffar Ka Azaabe Qabr Kisi Surath Se Dafa'a Nahi Ho Sakta. Magar Gunehgaar Momino'n Ka Ye Azaab Sabza Ki Tasbeeh , Bhzrugo'n Ki Dua , Aesaale Sawaab Waghaira Se Khatam Ya Kam Hojata Hai. Jaisa Ke Ahadees Se Sabit Hai Ke Nabi Akram ﷺ Ne Qabro'n Par Khajoor Ki Tar Shaakhe'n Gaad Diye. Ab Qabro'n Par Phool Dalne , Ghaas Ugaane Ka Bhi Yahi Mansha Hai.
RasoolAllah ﷺ Ka Har Namaz Ke Ba'd Dua Karna Ye Ummat Ki Ta'aleem Ke Liye Hai Taake Log Seekh Le'n Warna Ambiya-E-Kiraam Se Na Suwaale Qabr Hai Na Azaab. Unki Barkat Se Logo'n Ke Azaab Daur Hote Hain.
(ماخوذ از مراة المناجیح)
(Ref>>Muslim Khatoon)
Maula Kareem Apne Habeeb ﷺ Ke Sadqe Tufail Ham Sabko Eemaan Par Zindagi Guzarne Ki Taufeeq Ata Farmaye
Aur Usi Eemaan Par Khatima Bil-Khair Ata Farmaye.
Aameen Allahuma Aameen
●Qabr Ka Azaab
MuAzziz Khwateen ! Azaabe Qabr Ke MutaAlliq Chand Cheezo'n Ki Jankari Zaruri Hai.
Pehla : Ye Ke Qabr Se Muraad Aalame Barzakh Hai, Jiski Ibteda Har Shakhs Ki Maut Se Hai. Inteha Qayamat Par,
Lihaza Jo Murdah Dafan Na Ho Balke Jala Diya Gaya , Ya Dobo Diya Gaya , Ya Use Sher Kha Gaya , Use Bhi Qabr Ka Hisaab -o- Azaab Hai.
Dusra : Azaabe Qabr Ka Saboot Bahot Si QurAani Aayat -O- Bahot Sari Ahaadees Se Saabit Hai.
Tisra : Qabr Main Sirf Eemaan Ka Hisaab Hoga Aur Hashr Main Eemaan -O- Aamaal Duno' Ka.
Chautha : Qabr Ka Hisaab RasoolAllahﷺ Ke Zamane Se Shuru Huwa , Pichli Ummato'n Main Na Tha. Na Unse Apne Nabi Ki Pehchaan Karayi Jati Thi.
Paanchwa'n : Qabr Ka Hisaab 9 /Shakhso'n Se Nahi Hota :
1 - Nabi ,
2 - Shaheed ,
3 - Jihaad Ki Tayari Karne Wala ,
4 - Taa'oon Main Marne Wala ,
5 - Taa'oon Main Sabir ,
6 - Chote Bacche ,
7 - Jumuah Ke Din Ya Raat Main Marne Wala ,
8 - Har Raat Sure Mulk Padhne Wala ,
9 - Marzul Maut Main "Qulhu WallAhu" Padhne Wala.
Chatta : Hisaabe Qabr Aur Hai.. Azaabe Qabr Kuch Aur. Ba'd Log Jawabe Qabr Main Kaamiyaab Honge , Magar Ba'd Gunaho'n Ki Waja Se Azaab Main Mubtela...
Jaise Chughal Khaur Aur Ganda.
Saatwa'n : Kafir Ko Azaabe Qabr Daayimi Hoga, Gunehgar Ko Aarzi. Hatta Ke Ba'd Ka Azaab Jumu'ah Ki Shab Aate Hi Khatam Hojata Hai , Isi Liye Ba'd Dafan Se Shabe Jumu'ah Tak Qabar Par Tilawate QurAani Karayi Jati Hai.
Aathwa'n : Hashr Ke Ba'd Bando'n Ko Jannat Ya Duzakh Main Daakhil Farma Ker Sawaab Ya Azaab Diya Jaeyega. BarZakh Main Jannat Duzakh Ka Sawaab -O- Azaab Qabr Main Pohanchta Hai. Jism Mayyat Waha Nahi Pohanchta ,
Lihaza Duno'n Azaabo'n Sawaabo'n Main Farq Hai.
Nawwa'n : Azaabe Qabr Ruh Ko Hai, Jism Iske Tabe Magar Hashr Ke Ba'd Wala Azaab-O-Sawaab Ruh -O- Jism Duno'n Ko Hoga.
Hadees Shareef : Hazrat Anis RadiyAllahu Ta'Aala Anhu Se Riwayat Hai Ke RasoolAllah ﷺ Ne Farmaya Jab Bande Ko Qabr Main Rakha Jata Hai Aur Uske Sathi Loutte Hain To Wo Unke Juto'n Ki Aahat Sunta Hai. Uske Paas Du Farishte Aate Hain, Use Bithate Hain Phir Kehte Hain Ke Tu In Sahab Ke Mutalliq Kya Kehta Tha Yaani Muhammed (ﷺ) !
To Momin Keh Deta Hai Main Gawahi Deta Hon Ke Wo Allah Ke Bande Aur Uske Rasool Hain. Tab Usse Kaha Jata Hai Ke Apna Duzakh Ka Thikana Na Dekh Jise Allah Ne Jannat Ke Thikane Se Badal Diya. To Wo In Duno'n Ko Dekhta Hai. Lekin Munafiq Aur Kaafir Usse Kaha Jata Hai Ke In Sahab Ke Bare Main Kya Kehta Tha. Wo Kehta Hai Main Nahi Janta. Jo Log Kehte The Wahi Main Kehta Tha. To Isse Kaha Jata Hai Ke Tune Na Pehchana QurAan Na Padha, Aur Luhe Ke Hathoro'n Se Maar Mari Jati Hai, Jisse Wo Aisi Cheekhe'n Marta Hai Ke Siwaye Jin-O- Ins Tamaam Qaribi Cheeze'n Sunti Hain.
Is Hadeese Paak Se Du Mas'ale Ma'aloom Huwe. Ek Ye Ke Murde Sunte Hain, Dusra Murdo'n Ka Sunna QurAani Aayaat Aur Be-Shumar Ahadees Se Sabit Hai
Hazrat Shoaib -O- Saleh Alaihimussalam Ne Azaab Yafta Qaum Ki Na'a-Sho'n Par Khade Hokar Farmaya :
"یقوم لقد ابلغتکم"
Rab Ta'Aala Farmata Hai:
"وسئل من ارسلنا من قبلك من رسلنا"
Yaani Aey Mehboob ! Pichle Paighambaro'n Se Pucho ,
Balke Ibraheem Alaihissalam Se Farmaya Gaya :
"ثم ادعھن یئاتینك سعيا"
Zibah Kiye Huwe Janwaro'n Ko Pukaro, Daudte Huwe Aajayege.
Ye Hadees Sama'a Mauta Ke Liye Nase Sareeh Hai.
Hamare Huzoor Akram ﷺ Ne Badr Main Maqtool Kuffar Ki Lasho'n Par Khade Hoker Unse Kalam Kiya. Khayal Rahe Ke Murde Ka Ye Sunna Hamesha Rehta Hai. IsLiye Hukm Hai Ke Qabrastan Main Jakar Murdo'n Ko Salam Karo , Halanke Na Sunne Walo'n Ko Salam Kaisa??
Jin Aayato'n Main Sama'ae Mauta Ki Nafi Hai, Waha Murdo'n Se Muraad Dil Ke Murde Yani Kafir Hain, Aur Sunne Se Murad Qubool Karna Hai.
Isliye Jaha QurAan Ne Ye Farmaya :
"انك لا تسمع الموتى"
Yani: Tum Murdo'n Ko Suna Nahi Sakte ,Waha Sath Me Ye Bhi Farma Diya:
"ان تسمع الا من يؤمن بايتنا"
Yani: Tum Sirf Momino'n Ko Hi Suna Sakte Ho.Jisse Ma'aloom Huwa Ke Waha Murdo'n Se Muraad Kafir The.
Mirqaat Ne Yaha Farmaya Ke Mayyat Apne Dene Walo'n , Namaz Padhne Walo'n , Uthane Walo'n Aur Dafan Karne Walo'n Ko Janti Pehchanti Hai.
Hazrat Aaisha Siddiqua RadiyAllahu Ta'Aala Anha Gumbade Khizra Main Hazrat Umar Ke Dafan Hone Ke Ba'd Parde Ke Sath Andar Jati The'n Aur Farmati The'n Ke Main Umar Se Haya Karti Hon , Ma'aloom Huwa Ke Mayyat Dekhti Bhi Hai.
Dusre Ye Ke Ba'd Maute Quwate'n Badh Jati Hain Ke Hazar Ha-Man Mitti Main Dafan Hone Ke Bawajood Mayyat Logo'n Ke Juto'n Ki Aahat Sun Leti Hai To Jo Ambiya Aur Auliya Zindagi Main Mashriq-O- Maghri Dekhte Hon Wo Ba'de Wafaat Farsh-O- Arsh Ki Yaqinan Khabar Rakhte Hain.
Hadeese Paak Main Hai Ke Har Jumeraat Ko Mayyat Ki Ruh Apne Azizo'n Ke Ghar Pohach Ker Unse Aesale Sawaab Ki Darkhwast Karti Hai.
(📚Ash_Atul Lam'aat , Baab Ziyaratul Quboor)
Meraaj Shareef Ki Raat Sare Nabi Baitul Muqaddas Main Aur Phir Aanan Fanan Aasmano'n Par Maujood The , Ye Hai Ruhe Mayyat Ki Raftar.
Is Hadeese Paak Main Ye Bhi Ma'aloom Huwa Ke Hisabe Qabr Sab Logo'n Ke Lot Aane Ke Ba'd Shuru Hota Hai. Lihaza Agar Koyi Shakhs Qabr Par Hi Rahe To Allah Ki Rahmat Se Ummeed Hai Ke Mayyat Se Hisaab Na Hoga. Isliye Ba'z Log Dafan Se Jumu'ah Ki Shab Tak Qabr Par Hafize QurAan Bitha Lete Hain Ke Shayad Unki Maujoodgi Ki Waja Se Hisaab Aur Tilawate QurAan Ki Barkat Se Azaab Na Ho. Dusre Ye Ke Munkar Nakeer Farishto'n Main Ye Taqat Hai Ke Bek Waqt Hazaro'n Jaga Ja Sakte Hain, Hazar-Ha Qabro'n Main Ek Aan Main Maujood Hokar Sab Murdo'n Se Hisaab Kar Lete Hain. Isi Ko Haazir Nazir Kaha Jata Hai.
Lihaza Agar Ambiya , Auliya Bek Waqt Chand Jaga Maujood Honto Koyi Qabahat Nahi Aur Na ye Aqeedah Shirk Hai. Khayal Rahe Ke Munkar Nakeer Murde Main Ruh Dalte Hain Jisse Wo Zinda Hokar Bethta Hai Aur Kalaam Karta Hai Magar Ye Zindagi Hame Mahsoos Nahi Ho Sakti Aur Jinhe'n Jala Diya Gaya Ya Shair Kha Gaya Unke Ajza-E-Asliyah Se Ruh Muta'alliq Kardi Jati Hai Aur Usse Hisaab Hojata Hai. Maa'n Ke Pet Main Farishta Baccha Bana Jata Hai, Taqdeer Likh Jata Hai, Maa'n Ko Khabar Nahi Hoti. Aalame Amar Ki Cheeze'n In Aankho'n Se Nahi Dekhi Ja Sakte'n.
Is Hadeese Paak Se Ye Bhi Ma'aloom Huwa Ke : Hisaabe Qabr Huzoor Akram ﷺ Se Nahi Liya Gaya Kyunke Huzoor Akram ﷺ Hi Ki Pehchan Ka Naam To Hisaab Hai, Phir Aap Se Kaise Hota.
Dusre Ye Ke Qabr Main Har Murde Ko Qareeb Se Huzoor Akram ﷺ Ki Ziyarat Karayi Jati Hai. Jaisa Ke Hadees Ke متن ھذا Se Ma'aloom Huwa. Haaza Waha Bolte Hain Jaha Cheez Nazar Bhi Aa Rahi Ho Aur Qareeb Bhi Ho.
Tisre Ye Ke Huzoor Akram ﷺ Bek Waqt Sabki Quboor Main Pohanch Sakte Hain Ya Bek Waqt Nazar Aa Sakte Hain Jaise Suraj Ki ShuAaye'n Bek Waqt Lakho'n Jaga Maujood Aur Bek Waqt Khud Har Jaga Se Nazar Aata Hai, Isse Haazir Naazir Ka Mas'alah Hal Huwa.
Chauthe Ye Ke Farishte Khud Huzoor ﷺ Hi Ki Ziyatat Karate Hain, Na Ke Aap Ke Photo Ki Kyunke Photo Na "Rajul" Hai. Na Us Photo Ka Naam "Muhammed" Hai, Na Wo Photo Nabi Hai. Jaise Patthar Ko Khuda Kehna Shirk Hai, Aise Hi Kisi Photo Ko Nabi Batana Bhi Kufr Hai. Ushshaaq Is Didaare Qabr Ki Bina Par Maut Ki Tamanna Karte Hain Aur Aashiqo'n Ki Maut Ko Urs Kaha Jata Hai. Yaani Baraat Ka Din Ya Dulha Ki Deed Ki Eid Ka Din.
Jis Ka Khatema Eemaan Par Ho Usne Huzoor Akram ﷺ Ko Dekha Ho Ya Na Dekha Ho Noore Eemaani Se Pehchan Leta Hai. Aur Tadap Kar Pukarta Hai Ke Yahi Wo Hain Jinka Kalma Padha Tha.
Ba'z Ushshaaq Keh Bethte Hain Ke Main Ne Umar Bhar Inko RasoolAllah ﷺ Ko Mana , Ab Unse Pucho Mujhe Apna Ummati Kehte Hain Ya Nahi,
Jaisa Je Ba'z Sofiya Ke Kashaf Se Sabit Hai.
Mayyat Apne Qabr Main Se Duzakh -O- Jannat Ko Aankho'n Se Dekhti Hai Halanke Ye Duno'n Uski Qabr Se Carodo'n Meel Dur Hain. Jab Murde Ki Dur Bini Ka Ye Aalam Hai To Agar Wo Sari Zameen Aur Zameen Walo'n Ko Dekhe To Kya Ba'yeed Hai.
Aaj Huzoor Akram ﷺ Apne Har Ummati Ke Har Haal Ko Dekh Rahe Hain. Aur Unki Har Baat Sun Rahe Hain , Isiliye Har Namazi Har Jaga Se Unhe Namaz Main Salaam Karta Hai.
"Assalamu Alaika AyyuHanNabiyu"
Isse Ye Bhi Ma'aloom Hota Hai Ke Qabr Main Ye Ishara Hissiyah Hota Hai , Na Ke Aqliyah Yani Farishte Jamale Muhammed (ﷺ) Dikha Kar Puchte Hain Mahez Zehni -O-Wehmi Cheez Ki Taraf Ishara Nahi Karte Kyunke Kafir Huzoor Se Khaliz Zahen Hai. Agar Uske Samne Jamale Muhammadi Na Hota To Wo Ta'ajjub Se Kehta , Kise Puchte Ho?
Yaha To Koyi Bhi Nahi.
Ye Hadeese Rasool ﷺ Ke Hazir-O-Nazir Hone Ki Aisi Qaumi Daleel Hai Ke Munkareen Se In Shaa Allah Iska Jawab Na Banega. Suraj Bek Waqt Lakho'n Aaino'n Main Jalwa_Gari Kar Sakta Hai To Nabuwat Ka Suraj Bhi Lakho'n Qabro'n Ko Bek Waqt Chamka Sakta Hai.
Agarche Kafir Umar Bhar RasoolAllah ﷺ Ka Didaar Kiya Hoga Magar Qabr Main Na Pechan Sakega, Jaise Abu_Jahal , Abu_Lahab Waghera..
Kyun Ke Waha Huzoor ﷺ Ki Pehchan Rishta Eemaani Se Hai, Lutf To Ye Hai Ke Kafir Waha Apna Kufr Bhi Bhool Jayega. Ye Na Keh Sakega Ke Main Unhe'n Apne Jaisa Bashar Ya Bada Bhai Ya Jadu_Gar -O- Majnoon Kehta Tha. Balke Ghabra Kar Kahega Ke Mujhe Yaad Nahi Ke Main Ne Unhe'n Kya Kaha Tha Jo Aur Log Kehte The , Wahi Main Ne Bhi Kaha Hoga.
● Azaabe Qabr Ko Jin-O-Ins Se Kyun Makhfi Rakha Gaya?
Chunke Jin-O-Ins Eemaan Aur Shar'ee Ahkaam Ke Mukallif Hain Aur Eemaan Bil-Ghaib Chahiye Isliye Qabr Ka Azaab Aur Kafir Murde Ki Cheenkh -O- Pukaar In Duno'n Se Makhfi Rakhi Gayi , Taake Ye Ghaib Shahadat Na Ban Jaye. Inke Aelawa Baqi Tamaam Qaribi Haiwanaat Balke Darkht -O- Patthar Waghera Bhi Ye Aawaz Sunte Hain. Khayal Rahe Ke Har Qabr Main Sawal-O-Jawaab Karne Wale Du Farishte Jate Hain Taake Ye Gawah Bhi Ban Jaye.
Tarjuma Hadees Shareef: AbdullAh Bin Umar RadiyAllahu Ta'Aala Anhu Se Riwayat Hai Ke
RasoolAllah ﷺ Ne Farmaya : Ke Tum Main Se Jab Koyi Marjata Hai To Subah Shaam Uspar Uska Thikana Pesh Kiya Jata Rehta Hai. Agar Jannati Hai to Jannat Ka Thikana Aur Agar Duzakhiyo'n Main Se Hai To Duzakh Ka Thikana. Phir Usse Kaha Jata Hai Ke Ye Tera Thikana Hai Taake Qayamat Ke Din Allah Tujhe Idhar Bhejega.
(Muslim , Bukhari)
Is Hadees Main Subah -O- Shaam Ka Zikr Kiya Gaya Hai, Isse Muraad Hameshgi Hai Yaani Mayyat Qabr Se Har Waqt Apne Jannati Ya Duzakhi Thikane Ko Dekhta Rehta Hai.
Lihaza Ahadees Main Ta'arruf Nahi Iski Taayeed Is Aayat Se Hai:
"النار یعرضون علیھا غدوا وعیشا"
Dekhta Rehta Hai Aur Qabr Main Jannat Ki Khushbuye'n Waha Ki Thandi Hawaye'n Balke Waha Ke Phal Bhi Aate Rehte Hain. Aise Hi Kafir Ki Qabr Main Ke Duzakh Ki Lau, Waha Ki Badbu Aur Saanp Biccho Qabr Main Pohachte Rehte Hain.Khayal Rahe Ke Qabr Main Jannat Ka Aaram Ya Duzakh Ki Takleef Pohanch Jati Hai Magar Jism Ka Jannat Main Sawaab Ke Liye Ponhachna Ba'de Qayamat Hoga. Haan Shohda Ki Ruhe'n Marte Hi Jannat Main Ponhach Jati Hain, Jismani Dakhila Unka Bhi Ba'de Qayamat Hai.
Khayal Rahe Momin Ki Ruh Qabr Mein Ya Kisi Aur Maqaam Par Qaid Nahi Hoti Balke Ba'az Arwah To Tamaam Aalam Mein Chakkar Lagati Hai Jaisa Ke Mirqaat Waghaira Mein Hai Magar Head Quarter Qabr Hi Hoti Hai. Aur Ta'alluq Waha Se Har Waqt Rehta Hai. Jaise Sone Ki Haalat Mein Silani Ruh Ka Ta'alluq Jism Se , Isi Liye Ziyarate Quboor Ki Jati Hai Aur Waha Mayyat Ko Aesaale Sawaab Aur Arz-O- Ma'arooz Kiya Jata Hai.
ھذا مقعدك Se Yahi Muraad Hai.
Haddees Shareef:
Hazrat Aaisha Siddiqua RadiyAllahu Ta'Aala Anha Se Riwayat Hai Ke Ek Yahudi Aurat Unki Khidmat Mein Hazir Huwi Aur Usne Azaabe Qabr Ka Zikr Kiya.
Aapse Arz Kiya Allah Tumhe' Azaabe Qabr Se Bachaye.
Tab Hazrat Aaisha Siddiqua RadiyAllahu Ta'Aala Anha Ne Nabi Akram ﷺ Se Azaabe Qabr Ke Muta'alliq Pucha:
Aapne Farmaya : Haan ! Azaabe Qabr Haq Hai.
Hazrat Aaisha Farmati Hai Ke Iske Ba'd Mein Ne Kabhi Na Dekha Me Nabi Akram ﷺ Ne Koyi Namaz Padhi Ho Aur Azaabe Qabr Se Rab Ki Panah Na Mangi Ho.
(Muslim)
Is Hadees Se Ma'aloom Huwa Ke Yahudi -O- Nasara Bhi Azaabe Qabr Ke Qayil Hain. Jo Musalman Islami Dawa Karke Uska Inkar Kare Wo In Se Bhi Badtar Hai. Tamam Aasmani Kutub Mein Iska Zikr Tha. Muta'azzilah Rawafiz Aur Is Zamane Ke Ba'z Nayi Roshni Ka Dildadah Iske Inkari Hain.
Hazrat Aaisha RadiyAllahu Ta'Aala Anha Ne Nabi Akram ﷺ Se Azaabe Qabr Ke Bare Mein Isliye Pucha Ke Ab Tak Aapko Iski Khabar Na Thi Aur Yahudah Ki Baat Par Aetabar Na Kiya. Isse Ma'aloom Huwa Ke Kuffar Ki Batayi Baat Par Aetabar Na Kiya Jaye , Jab Tak Ke Uski Tasdeeq Ulmaye Islaam Se Na Hojaye.
Tamaam Aasmani Deene Azaabe Qabr Ke Qayil Hain. Khayal Rahe Ke Kuffar Ka Azaabe Qabr Kisi Surath Se Dafa'a Nahi Ho Sakta. Magar Gunehgaar Momino'n Ka Ye Azaab Sabza Ki Tasbeeh , Bhzrugo'n Ki Dua , Aesaale Sawaab Waghaira Se Khatam Ya Kam Hojata Hai. Jaisa Ke Ahadees Se Sabit Hai Ke Nabi Akram ﷺ Ne Qabro'n Par Khajoor Ki Tar Shaakhe'n Gaad Diye. Ab Qabro'n Par Phool Dalne , Ghaas Ugaane Ka Bhi Yahi Mansha Hai.
RasoolAllah ﷺ Ka Har Namaz Ke Ba'd Dua Karna Ye Ummat Ki Ta'aleem Ke Liye Hai Taake Log Seekh Le'n Warna Ambiya-E-Kiraam Se Na Suwaale Qabr Hai Na Azaab. Unki Barkat Se Logo'n Ke Azaab Daur Hote Hain.
(ماخوذ از مراة المناجیح)
(Ref>>Muslim Khatoon)
Maula Kareem Apne Habeeb ﷺ Ke Sadqe Tufail Ham Sabko Eemaan Par Zindagi Guzarne Ki Taufeeq Ata Farmaye
Aur Usi Eemaan Par Khatima Bil-Khair Ata Farmaye.
Aameen Allahuma Aameen