◆Shaane Ahle_Bait:
Ahle_Baite Kiraam Ke Aezaaz-O-Ikraam Ka Kya Kehna Jabke Allah Ta'Aala Ne Sirf Unke Liye ویطھر کم تطھیرا Ka Aelaan Farmaya Hai Aur Apne Habeeb Kareem ﷺ Ko Farmaya:
قل لا اسئلکم علیہ اجرا الا المودة فی القربی
Ka Hukm Farmaya Hai.
Phir Wo Konsa Gaddar Ummati Hoga Jo Ahle_Baite Kiraam Ki Azmat -O- Takreem Se Jee Churayenga.
Jabke In Irshaa'daat Ke Elawa Wo Khud Huzoor Pur Noor ﷺ Ne Ahle_Bait Ke Bare Main Farmaya:
الا ان مثل بیتی فیکم مثل سفینة من ركبها نجا و من تخلف عنها هلك
Tarjuma: SunLo ! Meri Ahle_Bait Tum Main Safinah Nuh Ki Misl Hai Jo Is Par Sawaar Huwa Najaat Pa Gaya Jo Peeche Raha Halaak Hogaya.
(Mishakaat Shareef , Safa:873)
Is Liye Jo Bhi Musalmaan Kehelwane Wala Apni Najaat Ka Khwahish_Mand Hoga Wo Zaroor Ahle_Baite Kiraam Se Aqeedat -O- Mohabbat Apne Uppar Laazim Aur Zaruri Samjhega , Warna Ham To Barha Keh Chuke
●•Tum Ko Muzdah Naar Ka Ae_Dushmanaane Ahle_Bait•●
Yahi Waja Hai Ke Ahle_Bait Ke Kisi Fard Ke Bare Main Bhi Koyi Kotahi Hoti To Rahmatul_Lil-Aalameen , Nabi Kareem ﷺ Ki Aatishe Ghazab Joosh Main Aajati.
Chand Hawala Jaat -O- Hikayat Mulihaza Farmaiye...
◆Huzoorﷺ Ki Aqraba Se Mohabbat:
Huzoor Sarware Konain ﷺ Ki Rahmatullil Aalameen Ki Sifat Se Kisi Ko Inkaar Nahi Ho Sakta Lekin Yahi Rahmatullil Aalameen Shafeeqe Kaainaat ﷺ Ke Saamne Jab Kisi Azeez Rishtedaar Ke Muta'alliq Tuheen-O- Be_Adbi Ka Mu'Aamilah Pesh Hota Hai To Ghazbe ELaaahi -O- Qehre Eezadi Ka Joosh Rukne Ko Nahi Aata Chand Namune Mulahizah Hon.
☆ Hazrat Ibne Abbaas RadiyAllahu Ta'Aala Anhuma Farmate Hain Ke Kuch Quresh Ke Log Safiyah Binte Abdul Muttalib Ke Ghar Main Jama Hokar Fakhre Izhaar Karne Aur Ahle_Bait Ki Baate'n Karne Lage Is Par Hazrat Safiyah RadiyAllahu Ta'Aala Anha Ne Kaha Ham Main RasoolAllah ﷺ Bhi To Tashreef Laaye. Ye Sun Kar Unho'n Ne (Bad Goyi Ke Andaaz Main Kaha) Banjar Zameen Se Khajoor Ya Koyi Darakht Namudaar Hogaya Hai.
Phir Hazrat Safiya RadiyAllahu Ta'Aala Anha Ne Iska Tazkirah RasoolAllah ﷺ Se Kiya To Aap Jalaal Main Aagaye Aur Hazrat Bilaal RadiyAllahu Ta'Aala Anhu Ko Hukm Farmaya Ke Logo'n Ko Jama Kare'n Phir Aap Ne Mimbar Par Tashreef Farma Hokar Irshaad Farmaya ,
Ae_Logo'n Main Kon Hon??
Sab Ne Kaha , Aap Allah Ke Rasool Hain.
Phir Farmaya Mera Nasab Bayaan Karo.
Sab Ne Kaha , Aap Muahmmad Bin Abdullah Bin Abdul Muttalib Hain.
Aapne Farmaya, Us Quom Ka Kya Haal Hai Jo Mere KhaanDaan Ki Tanqees -O- Tehqeer Karte Hain....... Khuda Ki Qasam ! Main Unse Nasab Main Afzal Aur Martaba -O- Maqaam Main Aala Hon.
◆ Faidah:
Is Hadees Shareef Se Ahle_Faham Par Roshan Hogaya Ke Banjar Zameen Kehne Se Huzoor Sarware Aalam ﷺ Ne Ranj Ka Izhaar Farmaya To Uska Kya Haal Hoga Jo Aapke Waledain Karemain Ko Kafir Aur Jahannami Gar_Daanta Hai.
☆ Sayyadina Hazrat Ali Murtada RadiyAllahu Ta'Aala Anhu Ne Jab Abu Jahal Ki Ladki Se Nikah Karne Ka Iradah Farmaya To Huzoor Sarware Kaainaat , Shafee'a Mu'Azzam ﷺ Ne Unhe Farmaya, Fatima (RadiyAllahu Ta'Aala Anha) Mere Jism Ka Tukda Hai Aur Main Ise Haraam Qaraar Nahi Deta Jise Allah Ne Halaal Kiya Hai.
Lekin Khuda Ki Qasam ! Allah Ke Rasool ﷺ Ki Beti Aur Dushman (Abu Jahal) Ki Beti Ek Shakhs Ke Sath Nikah Main Kabhi Jama Nahi Hosakte'n.
Isi Se Ulma-E- Kiraam Ne Kaha Hai Ke Jaaiz Feal Jisse Hzuoor Sarware Konain ﷺ Ko Eeza Pohachti Ho Uska Irtekaab Haraam Hai Aur Yaha Imaan -O- Kufr Ki Baat Hai Ke Aapke Abu_Wain Karemain Ko Kafir Aur Jahannami Kehna Ma'muli Baat Nahi.
☆Hikayat:
Sayyidina Abu Hurerah RadiyAllahu Ta'Aala Anhu Farmate Hai Ke Abu Lahab Ki Ladki Sabi'ah (Musalman Hogayi The'n) Ne Huzoor Sarware Aalam ﷺ Ki Khidmat Main Hazir Hokar Arz Ki , Log Kehte Hai To Duzakh Ke Indhan Ki Beti Hai. Huzoor Rahmate Aalam ﷺ GhazabNaak Hokar Khade Hogaye Aur Farmaya Jo Log Mujhe Rishtedaro'n Ke Bare Main Eeza Dete Hain , Unhe'n Yaad Rakhna Chahiye Ke Jo Mujhe Eeza Pohchate Hain Wo Dar Haqeeqat Allah Ko Eeza Pohchate Hain.【رواوہ ابن منزر۔ مواہب الدینہ مع زرقانی ، ج1 ، ص187】
◆Dawate Ghour -O- Fikr:
Abu Lahab Ke Dozakhi Hone Main Koyi Shak Ki Gunja'ish Nahi Is Liye Ke Ba'Hukme QurAan Wo Qata'yi Dozakhi Hai. Aap Uski Waja Se Naraaz Nahi Huwe Balke Sabi'ah Ki Waja Se Aur Uska Ta'alluq Qura'bat Ba'eedi Hai Yani Umzaad Hai Aur Ahle_Bait Bil_Khusoos Aal Aur Ye Na Sirf Rishtedaar Balke Zaate Rasool ﷺ Ke Jigar Goshe Waha Ek Ma'muli Ta'an Wo Bhi Bil-Wasta Aur Jaaiz Aur Saheeh Jo Nabuwat Ko Bardaasht Na Ho Aur Yaha Bila_Wasta Ta'an Balke Nesh Zani Hoti Hai Iski Bardaasht Kaisi ! Haan Farq Itna Hai Waha Ta'ana Zano'n Ko Bil_Mushafa Aagah Farmaya Yaha Farmane Ke Ba'd Ma'aloom Hoga Lekin QurAan Majeed Baar Baar Aagah Farmata Hai:
Beshak Jo Eeza Dete Hai Allah Aur Uske Rasool Ko Un Par Allah Ki La'anat Hai Duniya Aur Aakhirat Main Aur Allah Ne Unke Liye Zillat Ka Azaab Tayaar Kar Rakha Hai.