💮SONA AUR KHUSBU SE MOHABBAT KA WABAAL💮
Huzoor Aqdas ﷺ Ne Farmaya main Ne jahnnam main aksar aurto'n ko dekha ,
Kaha aisa kiyon?
To mujhe bataya gaya ye us sabab se ke ye sone aur khusbo se zyada mohabbat karti hai.
(📚 Mukashifatul Quloob , Imaam Gazali Mutarrajim S-263 , Maktaba Nooriya Rizviya Sikhar)
Chunke sona chandi aur khushboo wagaira duniyawi zeenat ki cheeze'n hain lehaza un se mohabbat duniya se lagao ki alamat hai. Aur duniya ki mohabbat ko tamaam buraiyo'n ki jad kaha gaya hai.
Lehaza iska anjam bura hi hota hai. Mazkorah (jo zikr huwa ) hadees ka yeh matlab hargiz nahi ke sona ya khushboo ka aurton ko istemal karna hi jaa'iz nahi hai balke jaa'iz had tak sharayi hudood main reh kar un ka istemal beshak jaa'iz hai , zewar sone wagaira ka istemal kare to hukm hai ke ajnabi mardo'n ke samne uski numaish na hone paye , isi tarah khusboo bhi gairo'n tak na pahunche jab ke bil amoom aurten zewar aur khusboo ko ghar se bahar jate waqt hi istemal ka zyada ehtemaam karti hain.
Huzoor Aqdas ﷺ Ne Farmaya main Ne jahnnam main aksar aurto'n ko dekha ,
Kaha aisa kiyon?
To mujhe bataya gaya ye us sabab se ke ye sone aur khusbo se zyada mohabbat karti hai.
(📚 Mukashifatul Quloob , Imaam Gazali Mutarrajim S-263 , Maktaba Nooriya Rizviya Sikhar)
Chunke sona chandi aur khushboo wagaira duniyawi zeenat ki cheeze'n hain lehaza un se mohabbat duniya se lagao ki alamat hai. Aur duniya ki mohabbat ko tamaam buraiyo'n ki jad kaha gaya hai.
Lehaza iska anjam bura hi hota hai. Mazkorah (jo zikr huwa ) hadees ka yeh matlab hargiz nahi ke sona ya khushboo ka aurton ko istemal karna hi jaa'iz nahi hai balke jaa'iz had tak sharayi hudood main reh kar un ka istemal beshak jaa'iz hai , zewar sone wagaira ka istemal kare to hukm hai ke ajnabi mardo'n ke samne uski numaish na hone paye , isi tarah khusboo bhi gairo'n tak na pahunche jab ke bil amoom aurten zewar aur khusboo ko ghar se bahar jate waqt hi istemal ka zyada ehtemaam karti hain.